| 题名 |
Deleuze's Ethology: Plane of Immanence and the Impersonal |
| 并列篇名 |
德勒茲的生態倫理學：內在平面與無人稱 |
| DOI |
10.6184/TKR201406-8 |
| 作者 |
Shih-Chian Hung |
| 关键词 |
無器官身體 ； 內在平面 ； 無人稱 ； 生態學倫理 ； 生成 ； body without organs ； plane of immanence ； impersonal ； ethology ； becoming |
| 期刊名称 |
Tamkang Review |
| 卷期/出版年月 |
44卷2期（2014 / 06 / 01） |
| 页次 |
147 - 166 |
| 内容语文 |
英文 |
| 中文摘要 |
本文將從德勒茲無器官身體出發，說明生態概念並非僅是對於其他物種的保護，亦非保育技術，而是一門與生命延續切身相關的倫理學。無器官身體顛覆了生態學概念，而這種創生性、去現實性的思考，便是德勒茲筆下的哲學工作，也因此德勒茲說：「無器官身體這本偉大著作難道不正是倫理學嗎？」。德勒茲強調人一生必須努力的方向，便是讓自己成為無器官身體，一種對生命的內在探索及對外在世界的體驗，讓自身與世界同時作為既內在且超越的平面。他指出現下世界有太多既有的框架，是種紋理的世界，然世界自身是無原則的世界，無原則並不是指世界走向虛無混亂，而是讓世界走出限制它的東西，使這些限制不能發揮其作用，讓世界朝向無窮的特異性。一個佈滿差異和特異性的內在平面，才是世界自身，因此他認為無器官身體作為一種流變－動物，其最徹底的意義便是一種正在實現的潛在，其確保不斷地生成、現實化自身與世界的可能性。 |
| 英文摘要 |
This paper seeks to address the Deleuzian theory of ecology by exploring Gilles Deleuze's ethological concepts of the ＂plane of immanence＂ and the ＂impersonal＂ which are based on Deleuze's ＂body without organs＂ model. In so doing, this paper attempts to explain that ecology is not merely concerned with the protection of other species, nor is it about conservation techniques. Instead, it is an ethic that concerns the duration of life and therefore, according to Deleuze, ecology belongs neither to the realm of ecology nor ethics, but rather to ethology, which contains both. Thus it is necessary to first gain a thorough understanding of Deuluze's ethological principles in order to further explore his theories on ecology. The body without organs, creative as it is, subverts ecological concepts, demonstrating a derealizing thinking. This is precisely Deleuze's philosophical task, and so he posits, ＂Is not the great work on the body without organs just the ethics?＂ Here, he reveals a direction towards which one must strive: to make oneself become the body without organs, i.e., an inner exploration and external experience of life, which renders the self and the world both immanent and transcendent. He emphasizes that the world's true nature is to become a world without rules, rather than the actual and striated world as it is now. This does not suggest that the world is nihilistic and chaotic, but that the world is breaking out of the rules that constrain it to further express itself. By doing so, the world is becoming an infinite singularity. Deleuze's concept of the plane of immanence, teeming with difference and singularity, is the world as it is. Hence, he contends that the radical meaning of the body without organs as a becoming-animal is the realizing potential, ensuring the possibility of the self and the world to be constantly becoming and actualizing. |
| 主题分类 |
人文學 >
人類學及族群研究 人文學 > 外國文學 |
| 参考文献 |
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