英文摘要
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Starting from critical responses to both the series of debates on the "death of theory" in Western academia and the latest efforts in Taiwan to rethink the conditions of local (re)production of knowledge, this essay reflects on the current status of "theory" in Taiwan by reexamining the historical context in which "theory" was first introduced, disseminated, and appropriated by local intelligentsia in the early years of post-martial law Taiwan. The relentlessly selfproblematizing penchant in Western theory and the urgent call for reform in the greater socio-political milieu converged to give rise to the "theory boom" in Taiwan in the 1990s, thereby rendering the dominant strain of theoretical thought a "reformist discourse." It is on account of theory's potential for being a reformist discourse within and outside the academy that we should rethink the relationship between theory and its unlikely ally, common sense. Taking my cue from Gramsci's somewhat paradoxical conception of the continuum between common sense and theory, I argue that theory emerges from the inherently porous, inconsistent, even contradictory field of common sense. Rather than suturing the latter's constitutive fissures, theory should perform the difficult task of "witnessing" the history of the present-the often forgotten meaning of theoria-on their intersecting fault lines.
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