英文摘要
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Focusing on Hong Kong, this study foregrounds tensions in the building of the global city region between flows of capital and cross-border governance to demonstrate how cultural identities are vital in making possible regionalization, given the lapse of re-adaptation of governance behind the territorial expansion of capital circulation. The argument is divided into four sections. The first and the second sections expound changes in the official campaigns of Hong Kong identity (such as the branding of Hong Kong as a world city and the discourse of regionalism in the post-CEPA era) to show the ways urban planners and administrators of Hong Kong seek to redefine the identity of the city in the increasingly integrated economy at the tip of the Southern China region. Then, the third section switches the attention to the journalistic accounts (between 1999 and 2007) of the right of abode of mainland children born to Hong Kong residents and the cross-border criminal activities to find a discernable proclivity towards protectionism and closing up of the city border, which I see as an instance of ”the multiplication of the border,” to draw on Étienne Balibar's concept. In this case, the language of anxiety over opening up the city border to form a larger economic body, paradoxically, creates in the realm of the social imaginaries a buffer zone in which the reassertion of Hong Kong's border, rehearsed in the newspaper articles covered in my discussion, symbolically addresses the said tensions between circulation of capital and limitations of municipal governance. Finally, I move to the cinematic representations of Hong Kong Identities. The two films, Comrades, Almost a Love Story (1996) and Duran, Duran (2000), reveal much more sophisticated examination of how one can imagine identities of a city-region rather than the city proper. In contrast with the official accounts of Pan/Greater Pearl-River Delta integration and the journalistic reports of border-crossing, the micro imaginaries of Hong Kong identities manifest in the films, I contend, culturally sustain regionalization so that these more or less cosmopolitan imaginaries ease the anxiety over insufficient governance. At the same time, these cinematic representations offer possibilities of recognizing the emergent social subjects brought about by the regionalization of Hong Kong and of envisioning the hopes and challenges of integration in the sense of what Balibar means by ”democratization of borders.”
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