题名 |
陳白沙心學與禪學之辨 |
并列篇名 |
The Distinction between Chen Bai-sha's Doctrine of Mind and the Doctrine of Zen |
DOI |
10.7065/MRPC.200306.0025 |
作者 |
傅玲玲(Ling-Ling Fu) |
关键词 |
靜坐 ; 主靜 ; 天理 ; 天人合一 ; 禪 ; Meditation ; Principle of Heaven ; Heaven and Man as One ; Zen |
期刊名称 |
哲學與文化 |
卷期/出版年月 |
30卷6期(2003 / 06 / 01) |
页次 |
25 - 41 |
内容语文 |
繁體中文 |
中文摘要 |
白沙之學,因主張「靜坐」而見「此心之體」,與明初一片「述朱」聲的學術主流有所扞格,因而受到「流於禪學」之抨擊,觀之宋明,「是儒?是禪?」乃心學學者最易招致之質疑,因此本文擬藉由對白沙心學與禪學之辨,對此一問題有所探究與反思。文中首就宋明儒學與禪學之辨論述之,並闡明白沙對於儒學與禪學之辨的觀點;次則陳述白沙學說所遭遇之質疑,並以胡敬齋及羅整菴對於白沙之批判探究之;再則釐清白沙學說與禪學之異同並辨明之。 |
英文摘要 |
Chen Bai-sha's doctrine is incompatible with the academic mainstream that supported Ju Xi and therefore was attacked as ”only Zenist” in the early Ming Dynasty. In the Sung and Ming Dynasties, the scholars of the doctrine of mind were often confronted by the question whether they were Confucians or Zenists. And this paper is intended to explore and contemplate the distinction between Chen's doctrine of mind and the doctrine of Zen. |
主题分类 |
人文學 >
人文學綜合 |
参考文献 |
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被引用次数 |
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