依納爵神秘主義

Ignatius and Mysticism

10.7065/MRPC.200412.0101

曾慶導(Augustin Tsang)

依納爵 ； 神秘主義 ； St. Ignatius ； Mysticism

哲學與文化

31卷12期（2004 / 12 / 01）

101 - 115

繁體中文

本文旨在探究依納爵神秘主義之特徵，首先從廣義與狹義兩面向定義神秘主義。再者，從依爵的《自述小傳》，《心靈日記》，《書信》及《神操》所描述其親身體驗到特別的啟迪，以及其言行獲得的神慰與神樂的經驗實例中，不僅顯現出依納爵對天主的熱情與熱誠，也顯示出其确實是一位具有廣義與狹義的神秘經驗的神秘家。 接著，本文進一步探討依納爵神秘主義的重要特徵，企圖藉由其聖三型神秘主義，以基督為中心的神秘主義，服務型的神秘主義以及教會型神秘主義的討論。從探究其神秘主義的脈絡引領出依納爵的行為思想所具有之時代意義，對基督徒的神秘靈修具有深刻的啟發。

This paper is intended to explore the features of St. Ignatius's mysticism. We begin with the broad and strict definitions of mysticism. Then through the personal experience and special enlightenment described in St. Ignatius's The Autobiography of St. Ignatius Loyola, Spiritual Diary, Select Letters and Spiritual Exercises as well as examples about his experience of spiritual comfort and spiritual pleasure which is gained from his talks and behaviors, we show not only St. Ignatius's passion and enthusiasm about God but also the fact that he was indeed a mystic with mystic experience in both the broad and strict sense. Then, we further explore the important features of St. Ignatius's mysticism through discussion about his mysticism of holy trinity, the mysticism with Jesus as the center, the mysticism of service, and the mysticism of churches. By investigating the context of his mysticism, we bring out the contemporary meanings of his behaviors and thoughts, which profoundly enlighten Christians' mystic spiritual formation.

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