道家的環境素養論與休閒美學觀－以莊子的觀點為例

Environmental Cultivation and Aesthetics of Leisure in Taoism-A Perspective of Chuang Tzu

10.7065/MRPC.200607.0081

葉海煙(Hai-Yen Yeh)

道 ； 自然 ； 天地 ； 環境素養 ； 休閒美學 ； Tao ； Nature ； Heaven and Earth ； Environmental Cultivation ； Aesthetics of Leisure

哲學與文化

33卷7期（2006 / 07 / 01）

81 - 94

繁體中文

本文旨在探討道家(Taoism)的環境觀，釐清其根本之意義；並進而以「道」、「天地」與「自然」三個概念為基礎，建構人與自然環境共在共存的實有之學，而因此引伸出道家崇尚簡樸、單純、自由、開放、寬容，並因此知足、恬淡、少和、寡欲而樂在大自然之中的環境素養。接著，則由倫理層次向上轉入於美感層次，而以莊子的生命哲學與自由哲學為前提，闡發莊子的休閒觀，並同時探索道家向天地開放的廣大心靈，以及其志在享受生命真樂的休閒美學。

This article seeks for deeper understanding on the environmental view of Taoism based on three concepts: Tao, Heaven, and Nature, in constructing the philosophy of reality that exists within both humanity and the natural environment. Due to this effort, the article will go on pursuing the unpretentiousness and modesty hidden inside Taoism, with the appreciation of the broad-minded perspective and natural loving literacy for environment. As for the ethical point of view, its transcendence into aesthetics will arrive at an even higher level that prescribes Chuang Tzu's philosophy of life and free philosophy as presuppositions in this study. This turning point shall open up a path for the leisure perspective to pave in, and explore the great minds facing the universe without hesitation, in the end creating the ”aesthetics of leisure” that enjoys the true happiness in life.