莊子齊物哲學的道物合一論

On the Doctrine of "Tao and Things Combined into One" from Zhuang Zi's Philosophy of Making All Things Equal

10.7065/MRPC.200708.0021

葉海煙(Hai-Yen Yeh)

莊子 ； 齊物論 ； 道物合一 ； 封閉系統 ； 情境倫理 ； 終極關懷 ； Zhuang Zi ； Doctrine of Making All Things Equal ； Tao and Things Combined into One ； Closed System ； Situation Ethics ； Ultimate Concern

哲學與文化

34卷8期（2007 / 08 / 01）

21 - 33

繁體中文

本文旨在經由對《莊子》文本，進行具脈絡意義的解析，以確立莊子的“齊物”理想所蘊含的哲學意趣；並同時重構“道”與“物”的關係，而進一步斟酌莊子齊物哲學的“道物合一”之具體思維，以避免當代抽象思考在莊子哲學的研究中，所可能肇致的誤讀。其間，也將試圖通過莊子對理論思維的批判，以及其已然近乎“情境倫理”的存在體驗，再一次展開對世間語言邏輯所構作的“封閉系統”的深度反思。因此，所謂“道物合一”之論是否為一形上學命題，其實依然值得吾人持續探索，而道與物究竟能否合一，又究竟如何能夠合一，如何不能夠合一，也在在值得吾人進行多面向的思考。

This paper is meant to confirm the philosophical implications of Zhuang Zi's ideal of ”making all things equal” through conducting a contextual analysis of the text of Zhuang Zi. In the meantime, it's also intended to re-construct the relationship between ”tao” and ”things” and further consider the specific ideas of the doctrine of ”tao and things combined into one” from Zhuang Zi's philosophy of making all things equal so as to avoid any misinterpretations that might be made by applying contemporary abstract thinking to Zhuang's philosophy. Also, we try to make another profound reflection on the ”closed system” constructed by the logics of language, by means of criticizing Zhuang Zi's theoretical thinking as well as his approximately existential experience of ”situation ethics.” Consequently, we still have to inquire whether the thesis of ”tao and things combined into one” is a metaphysical proposition, if tao and things can be combined into one, and how they can or cannot be combined.

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