题名 |
論“禮制”與“民性”的關係-以〈孔子詩論〉中〈葛覃〉組詩爲討論中心 |
并列篇名 |
On Relationship between the Ritual System and Human Nature-Focus at "Getang (葛覃)" Serial Poems in "Confucius-Shilum (孔子詩論)" |
DOI |
10.7065/MRPC.200810.0005 |
作者 |
林素英(Su-Ying Lin) |
关键词 |
禮 ; 民性 ; 孔子詩論 ; 葛覃 ; 甘棠 ; 行露 ; 杕杜 ; relationship ; ritual system ; human nature ; Confucius-Shilum ; Getang葛覃 ; Getan甘棠 ; Shingl行露 ; Dihdu杕杜 |
期刊名称 |
哲學與文化 |
卷期/出版年月 |
35卷10期(2008 / 10 / 01) |
页次 |
5 - 24 |
内容语文 |
繁體中文 |
中文摘要 |
由於〈孔子詩論〉出現相當多有關「性」的討論,對於「情」也持相當正面的肯定,遂與注重政治教化的《詩序》造成較大的出入,因此引發學界重新思考詩與性情之關係,也對自孔子以來的《詩》教問題再掀起廣泛的討論。〈孔子詩論〉具體評論將近60篇詩,儘管簡繁有別,不過對於〈葛覃〉組詩一一提出「民性固然」之評論則相當特別,因而本文選擇此組詩為研究對象,從探討「禮制」與「民性」的關係,藉以思考《詩》教之真諦。全文之進行:首先,於前言說明為文之動機、目的與探討範圍;其次,則概括禮的意義,藉此以確定〈葛覃〉組詩包含的詩篇;繼此之後,則進入全文的核心,分別就該組每一首詩中所牽涉的「禮制」與「民性」的問題作討論;最後之結論,則述說詩以抒發性情始,而終以導人入於禮之境,方為《詩》教本義之真諦。 |
英文摘要 |
It had affirmatively given strong support about human nature and sentiment in ”Confucius-Shilum”. This opinion was so different from ”Shishyuh(詩序)”. So, there are many scholars pay much attention in the successive ”Shijing-civilization (詩教)” that comes after Confucius. Almost sixty poems had been criticized in ”Confucius-Shilum”. Specially, the 'essential human nature' had been marked in ”Getang” serial poems. The core subject of these four poems is the relationship between the ritual system and human nature. Then, this article should base on ”Getang” serial poems in ”Confucius-Shilum” to examine the relationship between the ritual system and human nature. This article concludes in five parts: First, make a simple preface to express the motives, purpose and discussing sequence of this article. Second, try to base on the opinion of ritual system in order that to make sure the content in ”Getang” serial poems. Third, deepen into the heart of this article. To discuss the relationship between the ritual system and human nature in this four poems one by one and step by step. Fourth, make a conclusion. |
主题分类 |
人文學 >
人文學綜合 |
参考文献 |
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被引用次数 |