作為普遍性道德權利的人權－應用倫理學視閾的人權理念

Human Rights as Universal Moral Rights

10.7065/MRPC.200907.0071

任丑(Chou Ren)

人權 ； 應用倫理學視閾 ； 民主商談 ； 道德權利 ； 人權倫理學 ； Human Rights ； In Perspective of Applied Ethnics ； Democracy and Discussion ； Moral Rights ； Ethnics of Human Rights

哲學與文化

36卷7期（2009 / 07 / 01）

71 - 88

繁體中文

應用倫理學視閾的人權回擊各種權利懷疑論的同時，肯定了權利的存在，批判地吸取權利理性派和經驗派的合理思想，並與應用倫理學的民主商談精神和程式方法相綜合，主張作為普遍性道德權利的人權理念。這並不僅僅是在傳統人權基礎上對人權外延的全面擴展，而且是對人性尊嚴等人權內涵的深化和提升。作為原初的、絕對的、沒有任何附加條件的道德權利，人權以人性自身為目的，優先於任何其他權利和義務，這就徹底顛覆了以義務為本位的無根的倫理學，為有根的倫理學－應用倫理學奠定了堅實的人權基礎。

By replying to all kinds of Skepticism, affirming the existence of rights, assimilating critically good idea of rationalism and empiricism, and synthesizing the spirit of democracy and discussion and the procedure of discussion, human rights in perspective of applied ethnics affirm the idea of human rights as universal moral rights. It not only expands extension of traditional human rights, but also deepens and upgrades intension of human rights such as human dignity. As original and absolute moral rights without any annex condition, Human rights take human nature as its intent, prior to any other rights and duties, so as to overthrew rootless ethnics for the sake of duty and lay stable foundation on ethnics having roots, namely applied ethnics.

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