聖多瑪斯．阿奎那論自然性向：兼論良知

St. Thomas Aquinas on Connaturality: With Special Reference to Synderesis

王濤(Tao WANG)

聖多瑪斯．阿奎那 ； 自然性向 ； 情感知識 ； 良知 ； St. Thomas Aquinas ； Connaturality ； Affective Knowledge ； Synderesis

哲學與文化

44卷1期（2017 / 01 / 01）

123 - 140

繁體中文

在聖多瑪斯．阿奎那的哲學中，自然性向所引導的知識形態成為理性推理知識的殊途。自然性向是內在於人自然本性當中的聖神恩賜，作為面向超性實在配備的第二本性，它與天主的實在擁有共同的本性，並藉助向天主之德——愛德的灌輸而走向與神聖者共融。自然性向具有突出的情感性特徵，提供了情感知識，為認識論和倫理學創造了深度聯合，它的實在便是良知。

In the philosophy of St. Thomas Aquinas, another mode of cognition connaturality introduces becomes the alternative to the discursive cognition by human intellect. Connaturality is the gift of the Holy Spirit innate in human nature. As the second nature disposed towards the supernatural reality, it is co-natural to God and shapes the communion with the Godhead by the infusion of the theological virtue, namely caritas. By the prominent characteristics of affectivity, connaturality furnishes the so-called affective knowledge which creates the profound unity of epistemology and ethics. Its substance properly pertains to synderesis.

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