哲學諮商與人文療癒

Philosophical Counseling and Humanities Therapy

黎建球(Bernard LI)

哲學諮商 ； 人文性格 ； 療癒疆域 ； CISA法 ； Philosophical Counseling ； Humanistic Character ； Therapeutic Frontier ； CISA

哲學與文化

44卷1期（2017 / 01 / 01）

5 - 19

繁體中文

做為一個哲學諮商的工作者，其性格應如哲學本身應有多元包容的性格，而其中最重要的應為人文性格，而這種人文性格應擁有人文主義（Humanism）的修養。哲學諮商和心理諮商最大的不同就是價值觀的問題，哲學諮商並非如同心理諮商一樣保持價值中立，而是有一套價值系統，這一套價值系統和她的哲學系統是一致的，就是由形上學到知識論到價值哲學，也就是一套從外在到內在再回到外在的完整價值觀。這可以從時空定位、人性價值、生命尊嚴及倫理行為。要在哲學諮商中獲得療癒，似應從人文精神的內在價值，即其療癒的疆域及其基礎上去發展才能有實際的效果。

A worker in philosophical counseling should be as pluralistic and tolerant as philosophy itself, while one of his or her most important attributes should be humanistic character, which is profoundly informed by humanism. What distinguishes philosophical counseling from psychological counseling the most is values. Rather than being value-neutral like psychological counseling, philosophical counseling is based on a value system consistent with its philosophy system, which is a complete system of values-from metaphysics, epistemology to value philosophy- developing from the inward to the outward, and then back to the inward. Such a value system can be seen in our temporal and spatial orientations, humanistic values, the dignity of life and ethical behaviors. For the philosophical counseling to be effective, one should develop the intrinsic values of humanism, that is, the frontier and fundament of therapy.

1. Marinoff, Lou(2000).Plato not Prozac! : Applying Eternal Wisdom to Everyday Problems.New York:HarperCollins Publishers.
2. Raabe, Peter B.(2001).Philosophical Counseling: Theory and Practice.Westport, Connecticut:Praeger Publishers.
3. 唐君毅(1974)。中國人文精神之發展。臺北:臺灣學生書局。
4. 黎建球(2007)。CISA 法的理論與應用。哲學與文化，34(1)，3-17。