英文摘要
|
In his article entitled "Confucian Ethical Healing: A New Approach for Resolving K. K. Hwang's Grand Question", Dr. Chen Fu proposed a series of philosophical issues about the encounter between Chinese and Western cultures which must be seriously dealt with for the sake of establishing a new tradition of autonomous Chinese social science. Meanwhile, Wanling Zhou and Rong Liu also proposed their perspectives on the same question. Because the limitation on length of article for this journal, I will choose three of Dr. Chen's crucial issues and integrate the important arguments from both of Zhou and Liu to illustrate that Wang Yangming adopted a moral approach for integrating Confucian heritage, Zu Xi adopted a cosmological approach, Mou Zongsan followed a philosophical approach; while mine is a scientific approach. The relationships between those four approaches will be discussed in this article.
|
参考文献
|
-
陳復(2016)。黃光國難題:如何替中華文化解開戈迪安繩結。本土心理學研究,46,74-110。
連結:
-
Ames, R. T.(2013).Confucian Role Ethics and Deweyan Democracy: A Challenge to the Ideology of Individualism.International Conference on "Confucianism, Democracy and Constitutionalism: Global and East Asian Perspectives",Taiwan:
-
Archer, M. S.(1996).Culture and Agency: The Place of Culture in Social Theory.USA:Cambridge University Press.
-
Bhaskar, R. A.(1979).A Realist Theory of Science.London:Verso.
-
Habermas, J.,McCarthy, T.(trans.)(1981).The Theory of Communicative Action. Vol. Ⅰ. Reason and the Rationalization of Society.Boston:Beacon Press.
-
Hwang, K. K.(2011).The Mandala Model of Self.Psychological Studies,56(4),329-334.
-
Jung, C. G.,Hull, RFC(trans.)(1969).Aion.Princeton:Princeton UP.
-
Kant, I.,Abbott, T. K.(trans.)(1963).The Critique of Practical Reason.London:Longmans.
-
Needham, J.(1978).Grand Titration: Science and Society in East and West.Toronto:University of Toronto Press.
-
Taylor, C.(1989).Sources of the Self: The Making of the Modern Identity.Cambridge, MA:Harvard University Press.
-
Turner, B.(ed.),Salemink, O.(ed.)(2014).Handbook of Asian Religions.New York:Routledge.
-
Wallner, F. G.(1994).Constructive Realism: Aspects of New Epistemological Movement.Wien:W. Braumuller.
-
牟宗三(1984).中國哲學的特質.臺北:臺灣學生書局.
-
牟宗三(1988).歷史哲學.臺北:臺灣學生書局.
-
周琬琳(2018)。周琬琳,〈「性」與「天道」概念辨析:從人文學詮釋到社會科學詮釋〉(尚未發表,2018)。
-
俞宣孟(2005).本體論研究.上海:上海人民出版社.
-
康德,李明輝(譯)(1990).道德底形上學之基礎.臺北:聯經出版事業公司.
-
張蘭石(2016)。張蘭石,〈自我修養的曼陀羅模型:華人天鬼神雙重信仰機制的分析架構〉(未出版手稿,2016)。
-
陳復(2017)。陳復,〈儒家倫理治療理論:解決黃光國難題的新蹊徑〉(未出版手稿,2017)。
-
黃光國(2000)。現代性的不連續假說與建構實在論:論本土心理學的哲學基礎。香港社會科學學報,18,1-32。
-
黃光國(2011).心理學的科學革命方案.臺北:心理出版社.
-
黃光國(2015).盡己與天良:破解韋伯的迷陣.臺北:心理出版社.
-
黃光國(2017).儒家文化系統的主體辯證.臺北:五南圖書出版公司.
-
黃光國(2018).內聖與外王:儒家思想的完成與開展.臺北:心理出版社.
-
葉啟政(2001).傳統與現代鬥爭遊戲.臺北:巨流圖書公司.
-
劉述先(1982).朱子哲學思想的發展與完成.臺北:臺灣學生書局.
-
劉莞(2018)。劉莞,〈試論陽明心學在建構華人自主社會科學中的應用〉(尚未發表,2018)。
|