题名

重思文化遺產的真實性概念-從過去到現在的理解

并列篇名

Reconsidering the Concept of Authenticity in Cultural Heritage: The Comprehension from the Past to the Present

DOI

10.6377/JA.201106.0008

作者

文芸(Yun Wen);傅朝卿(Chao-Ching Fu)

关键词

真實性 ; 重大意義 ; 價值 ; 維護 ; 文化遺產 ; Authenticity ; Significance Meanings ; Value ; Conservation ; Cultural Heritage

期刊名称

建築學報

卷期/出版年月

76_S期(2011 / 06 / 28)

页次

23 - 46

内容语文

繁體中文

中文摘要

文化遺產的維護是一項複雜且具挑戰性的工作,在真實性觀念的引導下,又面臨一個相當哲學性的思考。由於對真實性概念的模糊,在文化差異下對真實性的認知也有所不同,因而在實質的維護工作上經常產生問題。本研究藉由相關的論述和國際維護文獻的分析與探討,指出真實性是一個相對性的觀念(不是真的就是假的);在文化多樣性與遺產多樣性的考量下,真實性以一種「在地性」的觀念思考,包括對文化遺產的價值或文化重大意義的理解,也具認同之意。由於不同時間、不同地區對價值的理解不同,真實性並不能固定於一個標準之中,在歷史編纂學的考究下,價值甚有變動之情形,因此必須要有個動態的保存觀,才能確保真實性。

英文摘要

Conservation of cultural heritages is a complicated and challenging work, and under the guidance of authenticity concept, H faces a very philosophical thinking. Because of the ambiguity of authenticity concept, as well as distinct recognitions of authenticities by different cultures, the real conservation work often confronts problems. By way of analyses and explorations of relevant paper discussions as well as international cultural conservation literatures, this study points out that authenticity is in fact a relative concept. In consideration of the diversities of cultures and heritages, authenticity is actually a ”local” concept that comes with the comprehension of the values or significant meanings of the cultural heritage, also an implication of recognition. Since the comprehension of value is different for different times and regions, there is no way of constraining authenticity with only one standard, and from the historiography stand, values can even be altered, hence it is necessary to keep a dynamic perspective on heritage conservation, in order to ensure authenticity.

主题分类 工程學 > 土木與建築工程
参考文献
  1. Cleere, H.(1995).The Evaluation of Authenticity in the Context of the World Heritage Convention.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  2. Dushkina, N.(1995).Authenticity: Toward the Ecology of Culture.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  3. Heidegger, M.,Macquarrie, John(trans.),Robinson, Edward(trans.)(1962).Being and Time.Oxford, U.K.:Blackwell.
  4. Heidegger, M.,Macquarrie, John(trans.),Robinson, Edward(trans.)(1962).Beillg and Time.Oxford, U.K:Blackwell.
  5. Heidegger, M.、王慶節譯、陳嘉映譯(1990)。存有與時間。台北:久大文化股份有限公司。
  6. Jokilehto, J.(1995).Authenticity: a General Framework for the Concept.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  7. Jokilehto, J.(1985).Authenticity in Restoration Principles and Practices.Bulletin of the Association for Preservation Technology,17(3/4),5-11.
  8. Jokilehto, J.(1999).A History of Architectural Conservation.Oxford:Elsevier Butterworth-Heinemann.
  9. Jokilehto, J.(2006).World Heritage : Defining the Olltstanding Universal Value.Cily & Time,2(2),1-10.
  10. Jokilehto, J.(2006).Considerations on Authenticity and Integrity in World Heritage Context.City & Time,2(1),1-16.
  11. Jokilehto, J.,King, J.(2001).Authenticity and Conservation: Reflections on the Current State of understanding.Authenticity and Integrity in an African Context: expert meeting,Paris:
  12. Kaufmann, W.、陳鼓應譯、孟祥森譯(1993)。存在主義哲學。台北=Taipei:臺灣商務=The Commercial Press Ltd。
  13. Lowenthal, D.(1995).Changing Criteria of Authenticity, Nara Conference on Authenticity in relation to the World Heritage Convention.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  14. Lowenthal, D.(1995).Managing the Flux of Authenticity.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  15. National Cheng Kung University(2004).The Records of World Heritage Advanced Workshop 2004.Taipei:Council for Cultural Affairs.
  16. Petzet, M.(1995).In the full richness of their authenticity-The Test of Authenticity and the New Cult of Monuments.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  17. Stovel, H(2007).Effective Use of Authenticity and Integrity as World Heritage Qualifying Conditions.City & Time,2(3),21-36.
  18. Stovel, H.(1995).Considerations in Framing the Authenticity Question for Conservation.Nara Conference on Authenticity in relation to the World Heritage Convention,Japan:
  19. Wang, Huey-Jiun(2002).A Review of the Restoration Issues in Longshan Temple with Nara Documents.International Seminar on the Post-earthquake Restoration of Lungshan Temple in Lukang,Changhua:
  20. 王惠君(2002)。從奈良文書回顧龍山寺的修復課題。鹿港龍山寺災後修復國際研討會,彰化:
  21. 邱博舜(2001)。真實性與文化差異。2001 台灣文化資產保存研究年會追求文化資產的真實性,台南=Tainan:
  22. 孫全文(2006)。從「羅斯金之真實原則」論古蹟之真實性。台灣建築,126,56-57。
  23. 陳德如(2006)。建築的七盞明燈:淺談維斯金的建築思維。台北=Taipei:臺灣商務=The Commercial Press Ltd。
  24. 傅朝卿(2006)。從國際文化遺產文獻之發展看保存維護觀念與態度之演變。2006 文化資產行政國際研討會,台北=Taipei:
  25. 傅朝卿(2001)。建立台灣文化資產保存真實性的迫切性。2001 台灣文化資產保存研究年會追求文化資產的真實性,台南=Tainan:
  26. 傅朝卿(2004)。威廉莫里斯古建築維護觀的啟示。威廉莫里斯與工藝美術
  27. 傅朝卿(2002)。國際歷史保存及古蹟維護:憲章、宣言、決議文、建議文。台南=Tainan:台灣建築與文化資產出版社=Taiwan Architecture and Cultural property Press。
  28. 傅朝卿(2001)。向世界文化遺產傑出普世價值與真實性學習:台灣古蹟保存與再利用之自省。古蹟活化再利用國際學術研討會,台北:
  29. 劉詮芝(2002)。歷史真實性與可識別性之維修概念。鹿港龍山寺災後修復國際研討會,彰化=Changhua:
被引用次数
  1. 陳湘琴(2020)。日本「世界文化遺產」保育之研究-探討「傳統建造物群保存地區」和「文化景觀」雙軌制度的實施。建築學報,113,87-113。
  2. 陳怡萱(2021)。澳洲原住民族文化資產管理典範轉移的歷史過程。臺灣民主季刊,18(2),79-133。
  3. 賴子儀,王志弘(2022)。重組社會物質性-產業機具的差異襲產化。博物館學季刊,36(2),7-28。
  4. 林芳誠(2018)。文化遺產的束縛或護衛?以阿米斯音樂節的文化實踐與創造能動性為例。民俗曲藝,200,137-200。
  5. 原來(2014)。傳統文化推廣振興之延展型態探究。藝術學報,94,87-101。