题名 |
從典範轉移論惠棟之《周易本義辨證》 |
并列篇名 |
Hui Dong's "Zhouyi Benyi Bianzheng" as a Paradigm Shift |
DOI |
10.6239/BOC.201306_(53).04 |
作者 |
張素卿(Su-Ching Chang) |
关键词 |
惠棟 ; 《易》學 ; 漢學 ; 典範轉移 ; 乾嘉之學 ; Hui Dong ; Yi studies ; Han Learning ; Paradigm Shift ; Qian-Jia school |
期刊名称 |
國文學報 |
卷期/出版年月 |
53期(2013 / 06 / 01) |
页次 |
93 - 118 |
内容语文 |
繁體中文 |
中文摘要 |
清乾嘉之學以「漢學」思潮為主流,惠棟(1697-1758)是推動典範轉移的關鍵人物。他有一系列《易》學著述,其中《周易本義辨證》成書較早,針對朱熹(1130-1200)《周易本義》加以辨析參證,表彰其「復古」,更旁通於「漢學」,藉此消解「宋學」之權威。以此為先導,其後《易漢學》、《周易述》乃正式為清代「漢學」之《易》學著述開山。 |
英文摘要 |
When the Qian-Jia School paradigm for study of the Classics formally turned towards Han Learning, Hui Dong was the key figure. His series of studies of the studies on the ”Yi” (易), including reconstructions, philology, phonology, led to his composition of new subcommentaries based on Han scholars' study of original meanings. The earliest of these, the ”Zhouyi Benyi Bianzheng” (周易本義辨證), was especially directed at questionable aspects of Zhu Xi's ”Yijing Ben Yi”, supported by additional references to put forth the idea of a return to antiquity to further the Han Learning movement. This attack on the established position of Song learning began a new direction in studies of the Yi. Subsequently, his ”Yi Hanxue” (易漢學) and ”Zhouyi Shu” (周易述) re-established the primacy of the Han Learning scholarship during the Qing. |
主题分类 |
人文學 >
中國文學 |
参考文献 |
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被引用次数 |
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