题名

奇哥娜.邊界.階級-墨美女性書寫中的性別、種族與階級意識

并列篇名

Chicana, Border, and Class-The Intersection of Gender, Race, and Class Consciousness in Mexican-American Women's Writings

作者

黃心雅(Hsinya Huang)

关键词

邊界 ; 差異政治 ; 階級 ; 交切 ; 統合之見 ; border ; politics of difference ; class ; intersection ; totalizing view

期刊名称

歐美研究

卷期/出版年月

35卷2期(2005 / 06 / 01)

页次

279 - 322

内容语文

繁體中文

中文摘要

本論文以種族、性別與階級三者串連所形塑「統合之見」為基軸,鋪陳奇哥娜經驗,以輝映種族、性別、階級交切議題,闡釋墨美女性身為被壓迫的勞動階級、少數民族以及弱勢女性的特殊經驗,以安莎杜娃的《邊境》與卡絲狄洛的《如此遠離上帝》兩部奇哥娜書寫代表作品為分析文本,探討性別、種族以及階級互為形塑、辯證的關係,闡釋「差異」物質化的概念,意識型態是物質實踐,「論述」具物質性,差異以物質實踐形式展現,涉及性別、階級和種族的權力運作,意識型態不再是理念,而是具體而微的日常生活實踐,展演歷史與社會的特殊性,從墨美邊界女人的日日勞務中,論證性別、種族、國家以及階級密不可分離的關連。

英文摘要

This paper studies the emergence of historically repressed Chicana voices in terms of the intersection of class, race, and gender. Drawing upon Chicana cultural and hsitorical experience in general, and Gloria Anzaldúa's Borderlands/La Frontera (1999) and Ana Castillo's So Far From God (1994) in particular, it aims to postulate the existance of a matrix of domination and subordination, which is shaped by the interlocking systems of race, class, and gender. The use of Mexican-American borderland experience in the construction of knowledge is intended as a corrective to theories which, presumably, reflect only the ideology of the powerful. By emphazing the down-to-earth practicality of Chicana experience, this study structures a politics of difference in material life and eventually configures a totalizing blueprint of colonialism, gender, and class to chart the cartography of Chicana struggles.

主题分类 人文學 > 人文學綜合
社會科學 > 社會科學綜合
参考文献
  1. 黃心雅(2003)。美洲原住民女性書寫中的族群醫療:鄂翠曲、席爾柯與安莎杜娃作品裡的女性醫學。中外文學,31(10),147-192。
    連結:
  2. 黃心雅(2003)。同志論述的奇哥娜想像:安莎杜娃的「新美斯提莎酷兒」。中外文學,32(3),35-62。
    連結:
  3. Alarcón, N.,S. Lavie,T. Swedenburg(1996).Displacement, diaspora, and geographies of identity.Darham, NC:Duke University Press.
  4. Allen, P. G.(1992).The sacred hoop: Recovering the feminine in American Indian traditions.Boston:Beacon.
  5. Amariglio, J. L.,Resnick, S. A.,Wolff, R. D.,L. Grossberg,C. Nelson(1988).Marxism and the interpretation of culture.Urbana, IL:University of Illinois.
  6. Anzaldúa, G.(1990).Borderlands/la frontera: The new mestiza.San Francisco:Aunt Lute Books.
  7. Anzaldúa, G.(1990).Making face, making soul: Creative and critical perspectives by feminists of color.San Francisco:Aunt Lute Foundation Books.
  8. Anzaldúa, G.,B. Warland(1991).Inversions: Writing by dykes, queers & lesbians.Vancouver, Canada:Press Gang Publisher.
  9. Anzaldúa, G.,C. Moraga,G. Anzaldúa(1983).This bridge called my back: Writings by radical women of color.New York:Kitchen Table: Women of Color Press.
  10. Belkhir, J.(1994).The `failure` and revival of Marxism on race, gender & class issues.Race, Sex & Class,2(1),79-107.
  11. Belkhir, J.,C. Grant,G. Ladson-Billings(1997).Dictionary of multicultural education.Phoenix, AZ:Oryx Press.
  12. Belkhir, J.,Vanfossen, B.,Berry, K.(1995).The intersection of race, gender, and class: An interdisciplinary bibliography.Towson, MD:The Institute for Teaching and Research on Women, Towson State University.
  13. Bhabha, H. K.,P. du Gay,J. Evans,P. Redman(2000).Identity: A reader.London:SAGE.
  14. Blea, I. I.,I. I. Blea(1992).La chicana and the intersection of race, class, and gender.Westport, CT:Praeger.
  15. Castillo, A.(1995).Massacre of the dreamers: Essays on xicanisma.New York:First Plume Printing.
  16. Castillo, A.(1994).So far from god.New York:First Plume Printing.
  17. Chabram-Dernersesian, A.(1999).Introduction: Chicana/o latinalo cultural studies: Transnational and transdisciplinary movements.Cultural Studies,13(2),173-194.
  18. Collins, P. H.(1993).Toward a new vision: Race, class and gender as categories of analysis and connection.Race, Sex & Class,1(1),25-45.
  19. Collins, P. H.,Anderson, M. L.(1995).Race, class, and gender: An anthology.Belmont, CA:Wadsworth Publishing Company.
  20. Córdova, T.,Cardenas, G.(1997).Chicana voices: Intersections of class, race, and gender.Albuquerque, NM:University of New Mexico Pres.
  21. Davis, A. Y.(1981).Women, race and class.New York:Vintage Books.
  22. Deleuze, G.,Feliz, G.(1983).Anti-oedipus: Capitalism and schizophrenia.Minneapolis, MN:University of Minnesota Press.
  23. Delgadillo, T.(1998).Forms of Chincana feminist resistance: Hybrid spirituality in Ana Castillo`s So far from God.Modern Fiction Studies,44(4),888-916.
  24. Fanon, F.,J. Ehrenreich(1978).The cultural crisis of modern medicine.New York:Monthly Review Press.
  25. Fowlkes, D. L.(1997).Moving from feminist identity politics to coalition politics through a feminist materialist standpoint of intersubjectivity in Gloria Anzaldúa`s Borderlands/La frontera: The new mestiza.Hypatia,12(2),105-125.
  26. Gimenez, M. E.(2001).Marxism and class, gender and race: Rethinking the trilogy.Race, Gender & Class,8(2),23-33.
  27. Glucksmann, M.(2002).Keynote speech to Symposium on Gender Studies.Kaohsiung, Taiwan:Kaohsiung Medical University.
  28. Gonzales, M. G.(1999).The chicano movement: 1965-75.Mixicanos: A history of mexicans in the United States,191-222.
  29. Gordon, L.,J. Ehrenreich(1978).The politics of birth control, 1920-1940: the impact of professionals.The cultural crisis of modern medicine,144-184.
  30. Hall, S.,P. Mongia(1997).Contemporary post-colonial theory: A reader.London:Arnold.
  31. Lanza, C. D.(1998).Hearing the voices: Women and home and Ana in Castillo`s So far from God.Modern Fiction Studies,23(1),65-79.
  32. Libretti, T.,S. K. Stanley(1998).Rethinking class from a Chicana perspective: Identity and otherness in Chicana literature and theory.Other sisterhoods: Literary theory and US. women of color,200-227.
  33. McLaren, P.,D. T. Goldberg(1999).White terror and oppositional agency: Towards a critical multiculturalism.Multiculturalism: A critical reader,46-75.
  34. Mermann-Jozwiak, E.(2000).Grito desde la frontera: Ana Castillo, Sandra Cisneros, and postmodernism.Modern Fiction Studies,25(2),101-118.
  35. Mirandé, A.,Enríquez, E.(1979).La chicana.Chicago, IL:University of Chicago Press.
  36. Mohanty, C. T.(2003).Feminism without borders: Decolonizing theory, practicing solidarity.Durham, NC:Duke University Press.
  37. Mohanty, C. T.,C. T. Mohanty,A. Russo,L. Torres(1991).Third world women and the politics of feminism.Bloomington, IN:Indiana University Press.
  38. Moraga, C.(1983).Loving in the war years: Lo que nunca pasó por sus labios.Boston:South End Press.
  39. Moraga, C.,Anzaldúa, G.(1983).This bridge called my back: Writings by radical women of color.New York:Kitchen Table: Women of Color Press.
  40. Mouffe, C.,L. Grossberg,C. Nelson(1988).Marxism and the interpretation of culture.Urbana, IL:University of Illinois Press.
  41. Mouffe, C.,Laclau, E.,陳墇津(1994).文化霸權和社會主義的戰略=Hegemony and socialist strategy: Towards a radical democratic politics.台北:遠流.
  42. NLCC Educational Media(1996).Chicano! History of the Mexican American civil rights movement.Los Angeles:Author.
  43. Pettman, J.,G. Bottomley,M. de Lepervanche,J. Martin(1991).Intersexions: Gender/class/culture/ethnicity.St Leonards, Australia:Allen & Unwin.
  44. Phelan, S.(1994).Getting specific: Postmodern lesbian politics.Minneapolis, MN:University of Minnesota Press.
  45. Platt, K.,G. Gaard,P. D. Murphy(1998).Ecofeminist literary criticism: Theory, interpretation, pedagogy.Urbana, IL:University of Illinois Press.
  46. Rich, A.,M. Diaz-Diocarets,I. Zavala(1985).Women, feminist identity and society in the 1980`.Amsterdam:John Benjamins.
  47. Rodriguez, R. E.(2000).Chicana/o fiction from resistance to contestation: The role of creation in Ana Castillo`s So Far God. Modern Fiction Studies,25(2),63-82.
  48. Saeta, E.(1997).A MELUS interview: Ana Castillo.Modern Fiction Studies,33(3),133-150.
  49. Saldívar, R.(1990).Chicano narrative: The dialectics of difference
  50. Saldivar-Hull, S.(2000).Feminism on the border: Chicana gender politics and literature.Berkeley, CA:California University Press.
  51. Segura, D. A.(1991).Ambivalence or continuity?: Motherhood and employment among Chicanas and Mexican immigrant women workers.Aztlan: A Journal of Chicano Studies,20(1/2),119-150.
  52. Segura, D. A.(1990).Beyond indifference and antipathy: The Chicana movement and Chicana feminist discourse.Aztlan: A Journal of Chicano Studies,19(2),69-92.
  53. Segura, D. A.,Pesquera, B. M.(1999).Chicana political consciousness: Renegotiating culture, class, and gender with op-positional practices.Aztlan: A Journal of Chicano Studies,24(1),5-32.
  54. Shiva, V.(1989).Staying alive: Women, ecology and development.Atlantic Highlands, NJ:Zed Books.
  55. Sirias, S.,McGarry, R. G.(2000).Rebellion and tradition in Ana Castillo`s So Far God and Sylvia López-Medina`s Cantora.Modern Fiction Studies,25(2),83-100.
  56. Spivak, G. C.,L. Grossberg,C. Nelson(1988).Marxism and the interpretation of culture.Urbana, IL:University of Illinois Press.
  57. Trinh, M. T.(1989).Woman, native, other: Writing postcoloniality and feminism.Bloomington, IN:Indian University Press.
  58. 梁一萍|簡瑛瑛(2003)。女性心/靈之旅。台北:女書文化。
  59. 傅偉勳(1987)。後馬克斯主義與新馬克斯主義(上):當代左派思潮的評析。中國論壇,293,47-64。
被引用次数
  1. (2021).From Otherness to Otherwise: Gloria Anzaldúa's Decolonial Aesthetics.Concentric: Literary and Cultural Studies,47(2),145-176.
  2. 陳宛利(2022)。後殖民對抗的聲音:邊境書寫/邊境藝術中的混雜性與多媒介。中外文學,51(3),177-204。