题名 |
陳白沙之工夫論 |
并列篇名 |
Ch'en Pai-sha's Doctrine of Moral Practice |
DOI |
10.29653/LS.200412.0004 |
作者 |
黃慧英(Wai-Ying Wong) |
关键词 |
學 ; 心 ; 誠 ; 靜坐 ; 戒慎恐懼 ; shue ; hsin ; ch'eng ; sitting meditation ; vigilance and awareness |
期刊名称 |
鵝湖學誌 |
卷期/出版年月 |
33期(2004 / 12 / 06) |
页次 |
207 - 232 |
内容语文 |
繁體中文 |
中文摘要 |
陳白沙乃一代大儒,秉承濂溪主靜,伊川主敬的傳統,體認道體流行變化、人心順應自然而與天地合一之妙,並從實際之修養體驗中,悟出靜坐乃工夫之入手處,以至終其一生,守此要領,雖冒逃禪之譏,然於儒佛之判,則洞然明澈。由於有深厚的實踐工夫,使得他的儒學論說,彷彿耳熟能詳,卻不流於陳腔濫調,亦不淪為空談。本文旨在探究白沙有關工夫的體會及議論。然不免涉及其對於學、心、禮、誠等之理解。 |
英文摘要 |
Ch'en Pai-sha was a great Confucian scholar in the Ming dynasty. He inherited Confucian thinking from Confucius, Mencius, and other Neo-Confucian thinkers such as Chou Tun-yi, Chang Tzai, Ch'eng Hao, Ch'eng Yi and Lu Jiou-juan. His deep experience of moral practice rendered his ethical doctrine plausible as well as directive. This paper aims at delineating Ch'en Pai-sha's doctrine of moral practice, while discussing his understanding of the ideas of shue, hsin, Li and ch'eng. |
主题分类 |
人文學 >
人文學綜合 人文學 > 歷史學 人文學 > 中國文學 |
参考文献 |