英文摘要
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The way to go to the west for the Buddhist sutras is a way toward Heaven with a lot of evil spirits all the way. It is the way on which demons can do the evils unscrupulously, too. In addition to succeeding in practicing and reaching the summit of their force and skill, they also learn the worldly affairs. These make them travel between the fairyland and the mankind world freely. When turning into female bodies magically, the enchantresses dispose themselves under a gaze in the peeping world, and then entering the relationship of desire, society, ceremonial, and gender. ”Female” and ”beauty” can promote the clear of effect existence. The enchantresses do well in changing bodies. Changing bodies-they can make many changes in appearance, are like patched signs. Using their bodies to construct identification, they make themselves up for a new identity by creating the symbol system at the same time of their reappearances. ”Who I am” is confirmed again under anew identification. In the constant self-developed journey, it shows that even though almost all of the enchantresses meet their death, they devote their lives unreservedly to their life and struggle by using sorcery, scenery, gender, clothing, and looks. On the whole, the story teaches us that the lives and the deaths of the enchantresses show the abundance of individual differences. It also shows that every life has its own desires and developments.
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