英文摘要
|
This study documents the role played by Catholicism itself in Amis migration, most notably in the large-scale Amis Catholic fiesta tied to "Love Feast: Folk Culture Activities" and "Assumption of the Blessed Mother Mary and Catholic Aboriginal Day." The conspicuous image of Mother Mary and the collective energies of local impassioned women expressed in these activities, resonate with central features of the indigenous religion. This paper further explores the multiple meanings of the image of Mother Mary for the Amis Catholics. Especially, I observe how the urban Amis form their ethnic identity and create their living spaces through the beliefs and practices of Catholicism. In addition, through describing the religious practices which show the agency and subjectivity of the Amis Catholics, this paper suggests that the Catholic rituals practiced by the Amis should be regarded as "living heritage." This point of view attempts to expand our discussion and understanding of indigenous heritages.
|
参考文献
|
-
王嵩山(2016)。無形文化遺產與地方社會:導言。民俗曲藝,192,1-9。
連結:
-
王嵩山(2016)。無形文化遺產與地方社會:導言。民俗曲藝,192,1-9。
連結:
-
陳怡君(2013)。慶典、聖像與地方形成:以屏東萬金的天主教社群為例。考古人類學刊,78,79-106。
連結:
-
葉淑綾(2009)。重思阿美族的年齡階級組織。東臺灣研究,13,3-28。
連結:
-
Alivizatou, Marilena(2012).The Paradoxes of Intangible Heritage.Safeguarding Intangible Cultural Heritage,Woodbridge:
-
Jolly, Margaret(1992).Specters of Inauthenticity.The Contemporary Pacific,4(1),49-72.
-
Lambek, Michael(Edited)(2008).A Reader in the Anthropology of Religion.Malden, Mass:Wiley-Blackwell.
-
Mitchell, Jon(2002).Ambivalent Europeans: Ritual, Memory and the Public Sphere in Malta.London:Routledge.
-
Ribeiro, Gustavo Lins(Edited),Escobar, Arturo(Edited)(2006).World Anthropologies: Disciplinary Transformations within Systems of Power.Oxford:Berg.
-
Sahlins, Marshall(1999).What is Anthropological Enlightenment? Some Lessons of the Twentieth Century.Annual Review Anthro- pology,28,i-xxii.
-
Thorne, John F.(1997).The University of Hong Kong.
-
UNESCO(2009).UNESCO World Report: Investing in Cultural Diversity and Intercultural Dialogue.Paris:UNESCO.
-
von Lewinski, S.(Edited)(2008).Indigenous Heritage and Intellectual Property.The Netherlands:Kluwer Law International.
-
Wolf, Eric R.(1958).The Virgin of Guadalupe: A Mexican National Symbol.The Journal of American Folklore,71(279),34-39.
-
Yeh、 Shu-ling(2012).The Process of Kinship in the Paternal/Fraternal House of the Austronesian-speaking Amis of Taiwan.Oceania,82(2),186-204.
-
Yeh、 Shu-ling(2013).Pig Sacrifices, Mobility and the Ritual Recreation of Community Among the Amis of Taiwan.The Asia Pacific Journal of Anthropology,14(1),41-56.
-
Yeh、 Shu-ling(2017).Migration and Homemaking Practices among the Amis of Taiwan.Mobilities of Return: Pacific Perspectives,Canberra:
-
王嵩山(2015)。王嵩山。2015。〈臺灣原住民文化資產的基本形式〉。2015 年11月13 日臺東大學公共與文化事務學系南島文化研究碩士班專題演講。
-
以撒克.阿復(2016)。飲食.認同,文化抵抗:阿美族傳統食物與永續發展。新使者,152,24-28。
-
胡家瑜(2011)。非物質文化遺產與臺灣原住民儀式—對於遺產政治和文化傳承的一些反思。非物質文化遺產與東亞地方社會,香港:
-
張慧端(1996)。臺灣省原住民行政局委託研究臺灣省原住民行政局委託研究,南投:臺灣省原住民行政局。
-
黃貞燕(2008)。保護非物質文化遺產公約的成立與其影響。文化專刊,4(8),196-198。
-
黃貴潮=Lifok(2006)。音樂與團體感。人籟雜誌,4
-
黃應貴(2006).人類學的視野.臺北:群學出版社.
-
葉淑綾(2014)。變遷中的存續—當代烏石鼻阿美族人的社群生活。南島研究學報,5(1),1-30。
-
葉淑綾(2002)。國立臺灣大學人類學研究所。
-
葉淑綾(2012)。書評 World Anthropologies: Disciplinary Trans forma tions within Systems of Power。考古人類學刊,76,139-152。
-
葉淑綾(2017)。移民與宗教:以海岸阿美族部落的研究爲例。民族、地理與發展:人地關係研究的跨學科交會,臺北:
-
蔡政良,黃宣衛(2008)。阿美族的都市生活與社會文化的持續與變遷—文獻資料的初步整理與展望。劉斌雄先生紀念論文集,臺北:
-
謝世忠,劉瑞超(2007).移民、返鄉與傳統祭典—北臺灣都市阿美族原住民的豐年祭儀參與及文化認同.南投:臺灣文獻館.
|