题名

以技藝為中介來看倫理與宗教的連結:從亞里斯多德出發反思中國哲學

并列篇名

Connection between Ethics and Religion in view of Techne as Medium: Reflection of Chinese Philosophy from Aristotle

作者

汪文聖(Wen-Sheng Wang)

关键词

亞里斯多德 ; 楊儒賓 ; 技藝 ; 倫理 ; 宗教 ; Aristotle ; Yang Rubin(楊儒賓) ; Techne ; Ethics ; Religion

期刊名称

應用倫理評論

卷期/出版年月

70期(2021 / 04 / 01)

页次

163 - 196

内容语文

繁體中文

中文摘要

本文從亞里斯多德的《尼各馬可倫理學》裡找尋實踐的邏各斯與理論的邏各斯連結的依據,從《形上學》裡溯源他的思想:人為的生成以自然的生成為旨向。因此,形上學裡的aitia概念在製作與實踐的領域從人為的往自然的意涵去轉化,進而往arche去歸趨。本文將製作與實踐的人為活動統稱為技藝,但技藝正如亞里斯多德所舉的健康、航海與求取中庸之道的實踐為例,它們皆旨向自然平衡之道,也就是arche。鑒於亞里斯多德的自然生成的最高層次為宗教性的,本文將實踐的邏各斯與理論的邏各斯連結視為倫理與宗教的連結,而先呈現一些西方當代哲學對此思想的承續與發揮,再從這種思想來看中國哲學裡的相關問題,其中特別對於當代學者如楊儒賓所重視的技藝概念提出討論。

英文摘要

This article seeks the basis for the connection between practical logos and theoretical logos from Aristotle's Nicomachean Ethics, and traces his thought from Metaphysics: man-made generations is aiming at natural generations. Therefore, the concept of aitia in Metaphysics is transformed from artificial to natural meaning in the field of production and practice, and then to arche. In this article, the man-made activities of production and practice are collectively referred to as techne, but techne is just like health, sailing, and practice, which seeks the golden mean, as examples. They are all aimed at the way of natural balance, that is, arche. In view of the fact that the highest level of Aristotle's natural generation is religious, this article regards the connection of practical logos and theoretical logos as the connection of ethics and religion, and first presents some contemporary Western philosophy's inheritance and developments of this thought, and then look at related issues in Chinese philosophy from this kind of thinking, in particular, discussing the concept of techne that contemporary scholars such as Yang Rubin (楊儒賓) attach importance to.

主题分类 人文學 > 人文學綜合
社會科學 > 社會科學綜合
社會科學 > 教育學
参考文献
  1. (1967).Vorträge und Aufsätze, Teil I.Tübingen:Neske.
  2. (1977).Holzwege.Frankfurt am Main:Klostermann.
  3. Arendt, Hannah(1976).The Life of the Mind: The groundbreaking investigation of how we think.New York:Harcourt Inc..
  4. Arendt, Hannah(1958).The Human Condition.Chicago:The University of Chicago Press.
  5. Aristotle,Crisp, Roger(trans.)(Ed.)(2000).Nicomachean Ethics.Cambridge:Cambridge University Press.
  6. Aristotle,Inwood, Brad(trans.)(1982).Eudemian Ethics.Oxford:Clarendon Press.
  7. Aristotle,Irwin, Terence(trans.)(1985).Nicomachean Ethics.Indiana:Hackett Publishing Company.
  8. Aristotle,Sachs, Joe(Trans.),Fe, Santa(Trans.)(1999).Metaphysics.Santa Fe, New Mexico:Green Lion Press.
  9. Bradshaw, David(2004).Aristotle East and West: Metaphysics and the Division of Christendom.Cambridge:Cambridge University Press.
  10. Dunne, Joseph(2001).Back to the Rough Ground. Practical Judgment and the Lure of Technique.Indiana:University of Notre Dame Press.
  11. Hadot, Pierre,Davidson, Arnold I.(Ed.)(introduction),Chase, Michael(Trans.)(1995).Philosophy as a Way of Life.Oxford:Blackwell Publishing.
  12. Heidegger, Martin(1979).Sein und Zeit.Tübingen:Niemeyer.
  13. Heidegger, Martin(1982).Über den Humanismus.Frankfurt a.M.:Klostermann.
  14. Heidegger, Martin(1996).Einführung in die Metaphysik.Tübingen:Niemeyer.
  15. Heidegger, Martin(1986).Was ist Metaphysik?.Frankfurt a. M.:Klostermann.
  16. Horn, Christoph(1998).Antike Lebenskunst.München:Beck.
  17. Kant, Immanuel,Vorländer, K.(Hrsg.)(1974).Kritik der Urteilskraft.Hamburg:Meiner.
  18. Kearney, Richard(Ed.)(1996).Paul Ricoeur: The Hermeneutics of Action.London:Sage Publications.
  19. MacIntyre, Alasdair(1995).First Principles, Final Ends and Contemporary Philosophical Issues.Milwaukee:Marquette University Press.
  20. Nussbaum, Martha(2001).The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy.Cambridge:Cambridge University Press.
  21. 李澤厚(2002)。說儒法互用。現代儒家與東亞文明問題與展望,臺北:
  22. 亞里斯多德,廖申白(譯)(2003).尼各馬可倫理學.北京:商務印書館.
  23. 柏拉圖,王曉朝(譯)(2003).柏拉圖全集.臺北:左岸出版社.
  24. 陳榮灼(2004)。朱陸匯通之新途。台灣哲學研究,4,19-38。
  25. 楊儒賓(2016).儒門內的莊子.臺北:聯經.