题名

僧侶自我超越之生命敘說

并列篇名

The Life-Narrative of Self-Transcendence as the Monks

作者

釋宗白(Tzung-Bai Hisn);林杏足(Shin-Drew Lin)

关键词

僧侶 ; 自我超越 ; 生命敘說 ; Monk ; self-transcendence ; life-narrative

期刊名称

應用心理研究

卷期/出版年月

39期(2008 / 09 / 01)

页次

17 - 58

内容语文

繁體中文

中文摘要

本研究旨在探討兩位佛門僧侶自我超越之生命敘說,運用敘事研究法「整體內容」進行文本資料分析,撰寫生命故事,並從東方大我及佛家因緣觀點,細究自我超越的內涵與歷程。 僧侶由於生命經驗的豐厚,開展與接納不同面向的自我;打開自我界限,在觀照經驗的同時放下自我意識與執著;以因緣觀照、佛法不離世間法的角度思惟人事物,用逆增上緣的觀點詮釋負向經驗;自我的獨立與相依面向在自利利他的行持中具體展現,重視佛法在生活中的實踐應用;對生命價值,從困惑、省思,在佛法中找到依歸,進而發揮生命能量。 自我超越兼具水平生活向度的開展及垂直時間軸線的貫穿,謙卑敬謹地聆聽因緣的啟示,並以解門思惟及行門修持來實踐自我,發願生生世世行菩薩道、度化眾生,呈現不停滯的流轉狀態。研究者根據上述發現,對諮商實務工作與未來研究提出具體建議。

英文摘要

The purpose of this study aims to understand the life narrative of self-transcendence as the monks. The researchers have interviewed two monks from different temples and have analyzed the data by the method of holistic-content perspective of narrative research. The researchers have written life stories and discussed the content and process of the self-transcendence. The findings and significances are as following: The monks have developed and accepted different aspects of self based on affluent life experiences. They open self-boundaries and give up self-persistence through meditating experiences. They interpret negative experiences as testing in adverse circumstances. The practice of self-benefit and other-benefit presents the independence and dependence of self. They focus on the Buddhist dharma practice and its applications in life. It is from those puzzles to the contemplation and from Buddhist dharma, they find the sanctuary and value of life. The process of self-transcendence includes both the self-actualization in space and self-improvement in time. Because of the deep faith to the dharma and the principle of cause and effect, they believe that the dharma has its essentiality and meaningfulness to life. It is this self-identity that gives the great vow and the deep faith as a monk in countless life that is carrying out the missions to liberate the sentient being, to act as a bodhisattva and to become a Buddha. Based on the results of the study, the researchers provide concrete suggestions for counselors and related researchers on future studies.

主题分类 社會科學 > 心理學
参考文献
  1. 翁開誠(2002)。覺解我的治療理論與實踐:通過故事來成人之美。應用心理研究,16,23-69。
    連結:
  2. Assagioli, R.(1974).The act of will.NY:Penguin Books.
  3. Bruner, J.(1990).Acts of meaning.London:Harvard university press.
  4. Bruner, J.,Kalmar, D.A.,Ferrari, M. (Eds.),Sternberg, R. J.(Eds.)(1998).Self awareness.NY:The Guilford Press.
  5. Chandler, C.K.,Holden, J.M.,Kolander, C.A.(1992).Counseling for spiritual wellness: Theory and practice.Journal of Counseling & Development,71,168-175.
  6. Conn, W.E.(1998).Self-transcendence, the true self, and self-love.Pastoral Psychology,46(5),323-332.
  7. DeHoff, S.L.(1998).In search of a paradigm for psychological and spiritual growth: Implications for psychotherapy and spiritual direction.Pastoral Psychology,46(5),333-346.
  8. Elkins, D.N.,Hedstrom, L.J.,Hughes, L.L.,Leaf, J.A.(1988).Toward a humanistic-phenomenological spirityality: Definition, description, and measurement.Journal of Humanistic Psychology,28(4),5-18.
  9. Figurski, T. J.,Yardley, K (Eds.),Honess, T.(Eds.)(1987).Self-awareness and other-awareness: The use of perspective in everyday lifr.Self and identity: Psychosocial perspectives.
  10. Frankl, V.E.(1963).Men's search for meaning.NY:Washington Square Press.
  11. Gerard, R.(1964).Psychosynthesis: A psychotherapy for the whole mam.NY:Psychosynthesis Research Foundation.
  12. Gergen, K.J.(1985).The social constructionist movement in modern psychology.American Psychologist,40(3),266-275.
  13. Goleman, D.(1981).Buddhist and western psychology: some commonalities and differences.Journal of Transpersonal Psychology,13(2),125-136.
  14. Griffith, B.A.,Griggs, J.(2001).Religious identity status as a model to understand assess, and interact with client spirituality.Counseling and Values,46,14-25.
  15. Hermans, H.J.M.,Kempen, H.J.G.,Van Loon,R.J.P.(1992).The dialogical self: Beyond individualism and rationalism.American Psychologist,47(1),23-33.
  16. Hewitt, J.P.(1997).Self and society: A symbolic interactionist social psychology.Boston:Allyn and Bacon.
  17. Ingersoll, R.E.(1994).Spirituality, religion, and counselling: Dimensions and relationships.Counseling and Values,38,98-111.
  18. James, W.(1958).The varieties of religious experience.NY:Mentor.
  19. Kalff, M.(1983).The negation of ego in Tibetan Buddhism and Jungian psychology.The Journal of Transpersonal Psychology,15(2),103-124.
  20. Karasu, T.B.(1999).Spiritual psychotherapy.American Journal of Psychotherapy,53(2),143-162.
  21. Koch, G.R.(1998).Spiritual empowerment: A metaphor for counseling.Counseling and Values,43,19-27.
  22. Lannert, J.L.(1991).Resistance and countertransference issues with spiritual and religious clients.Journal of Humanistic Psychology,31(4),68-76.
  23. Lieblich, A.,Tuval-Mashiach, R.,Zilber, T.(1998).Narrative research: Reading, analysis, and interpretation.London:Sage.
  24. Linville, P.W.(1987).Self-complexity as a cognitive buffer against stress-related illness and depression.Journal of Personality and Social Psychology,52,663-676.
  25. Markus, H.,Nurius, P.(1986).Possible selves.American Psychologist,41(9),954-969.
  26. Maslow, A.H.(1968).Toward a psychology of being.NY:Van Nostrand Reinhold.
  27. Matthews, C. O.(1998).Integrating the spiritual dimension into traditional counsellor education programs.Counseling and Values,43(1),3-20.
  28. Moustakes, C.E.(1974).The self: Explorations in personal growth.NY:Harper Colophon Books.
  29. Oyserman, D.,Markus, H.R.,Flick, U. (Ed.)(1998).The psychology of the social.NY:Cambridge University Press.
  30. Peacocke, J.(1992).Symposium on Buddhism and modern western thought.Asian Philosophy,2(2),211-212.
  31. Polkinghorne,Hatch,J.A. (Eds.),Wisniewski, R.(Eds.)(1995).Life history and narrative.London:The Falmer Press.
  32. Richard, C.R.P.(1991).Characteristics of the self-actualized person: Visions from the east and west.Counseling & Values,36(1)
  33. Rubin, J.B.(1999).Close encounters of a new kind: Toward an integration of psychoanalysis and Buddhism.American Journal of Psychoanalysis,59(1),5-24.
  34. Vaughan, F.(1991).Spiritual issues in psychotherapy.Journal of Transpersonal Psychology,23(2),105-119.
  35. Welhood, J.(2000).Toward a psychology of awakening:Buddhism, psychotherapy, and the path of personal and spiritual transformation.Boston:Shambhala.
  36. Yao, X.(1996).Self-construction and identity: The Confucian self in relation to some Western perceptions.Asian Philosophy,6(3),1-17.
  37. 王勇智、鄧明宇譯、Riessman, C. K.(1993)。敘說分析。台北:五南。
  38. 佛使比丘(1994)。生命之囚。嘉義:香光書鄉。
  39. 李安德(1994)。超個人心理學。台北:桂冠。
  40. 易之新、胡茵夢譯、Walsh, R.、Vaughan, F.(1993)。超越自我之道。台北:心靈工坊。
  41. 洪金滿(2004)。慈濟大學宗教與文化研究所。
  42. 莊耀嘉(1990)。馬斯洛-人本心理學之父。台北:桂冠。
  43. 郭爲藩(1996)。自我心理學。台北:師大書苑。
  44. 陳乃腕(2000)。玄奘人文社會學院宗教學研究所。
  45. 陳怡舜(2001)。東華大學族群關係與文化研究所。
  46. 陳姵璇(2002)。輔仁大學心理研究所。
  47. 陸洛(2002)。人我關係之界定-折衷自我的現身。本土心理學研究,20,139-207。
  48. 楊中芳(2001)。如何理解中國人。台北:遠流。
  49. 聖嚴法師(1996)。聖嚴法師教禪坐。台北:法鼓文化。
  50. 廖偉舟(1996)。輔仁大學應用心理研究所。
  51. 鄭石岩(2001)。生命轉彎處。台北:遠流。
  52. 釋覺培(2002)。自我與無我-從西方心理學的困境探討佛教心理治療。普門學報,12,233-250。
被引用次数
  1. 鄭佩芬、周傳姜(2013)。從人與病的遭逢談自我轉化:女性經歷婦科疾病與治療歷程的自我敘事。生命教育研究,5(1),91-124。