题名

Achieving Visual Literacy: Prior Knowledge of Spiritual Symbolism in Modern Art

并列篇名

視覺素養之達成:現代藝術中精神象徵之先備知識

作者

馬丁‧福客(Martin Forker)

关键词

藝術教育 ; 現代藝術 ; 原質 ; 精神性 ; 視覺素養 ; art education ; modern art ; prima material ; spirituality ; visual literacy

期刊名称

藝術教育研究

卷期/出版年月

24期(2012 / 12 / 01)

页次

111 - 147

内容语文

英文

中文摘要

在藝術研究上,已有許多主張認為若欲培養藝術系學生之視覺素養,必須提供他們先備知識,本研究著重在加強學生對現代藝術中精神象徵史學理解力與詮釋能力基本知識之形成。本研究探討各類象徵概念、人類與神之舊式/新式關係、現代藝術抽象概念之發展、對現代藝術之現代預言,以及對現代藝術家之精神性影響。研究結果顯示許多現代藝術家深受神智學及煉金術象徵影響並且對神之象徵詮釋上大量使用多意喻之象徵。研究結果也顯示現代藝術家是激進之改革者,並且對精神性轉變有不可遏制之欲求。雖然具不同技法與哲理,但是他們卻共同擁有一個目標:闖出一條對探索神靈的新終極性繪畫真理之路。

英文摘要

It is argued that art studies should offer students prior knowledge in order to develop their visual literacy. This study focuses on the formation of a stronger knowledge-base of historical understandings and interpretive skills of spiritual symbolism in modern art. Accordingly, the study explores various notions of symbolism, Man's old relationship with the Divine, Man's new relationship with the Divine, the development of abstraction in modern art, modern prophets for a modern art, and spiritual influences on modern artists. The research results reveal that many modern artists were highly influenced by Theosophy and alchemical symbols and they also employed a proliferation of multivocality symbols in their symbolic interpretations of the Divine. The research results also reveal that modern artists were radical innovators and were driven by an unquenchable urge for spiritual transformation. Additionally, despite their different techniques and philosophies, such artists shared one objective: to break a path to a new, ultimate pictorial truth in their quest for the Divine.

主题分类 人文學 > 藝術
社會科學 > 教育學
参考文献
  1. Forker, M.(2009).Achieving visual literacy: An analysis of the symbolization of Frida Kahlo's agonized poetry.Research in Art Education,18,127-184.
    連結:
  2. Forker, M.,Chang, M. J.(2007).The use of a diagnostic profile of art understandings in the assessment of Taiwanese art students' written responses to Chagall's 'The Birthday'.National Taiwan University of Arts Journal,81,71-91.
    連結:
  3. Emerson, R. W. (1836). Nature. Boston, MA: James Munroe & Co.
  4. Dewey, J. (1934). Art as experience. New York, NY: Putnams.
  5. Lowenfeld, V. (1947). Creative and mental growth (3rd ed.). New York, NY: Macmillan.
  6. Aurier, G. A. (1890). Vincent van Gogh, oeuvres-posthumes. Paris, France: Mercure de France.
  7. Jung, C. G. (1939). The integration of personality. New York, NY: Farar & Rhinehart.
  8. Yeats, J. B. (1944). Letters to his son W.B. Yeats and others 1869-1922. Hone, J. (Ed.), London, UK: Faber & Faber.
  9. Clemen, C. (1924). Anthroposophy. The Journal of Religion, 4(3), 281-292.
  10. Besant, A., & Leadbeater, C. W. (1901). Thought forms. London, UK: The Theosophical Society.
  11. Kandinsky, W. (1912). On the spiritual in art. Munich, Germany: Piper & Co.
  12. Kandinsky, W. (1913). Reminiscences. In K. C. L. Lindsay & P. Vergo (Eds. & Trans.), Kandinsky: Complete writings on art. London, UK: Faber & Faber.
  13. Scholem, G. G. (1946). Major trends in Jewish mysticism. New York, NY: Schocken.
  14. Schure, E. (1889). Les Grands Initiés. Paris: Editions Nilsson.
  15. Ernst, M. (1934). Une Semaine de Bonté: A surrealistic novel in collage. New York, NY: Dover.
  16. Sartre, J. P. (1940). L'imaginaire: Psychologie phénoménologique de l'imagination. Paris: Gallimard.
  17. Blavatsky, H. P. (1889). The key to Theosophy. Pasadena, CA: Theosophical University Press.
  18. Nietzsche, F. (1891). Thus spoke Zarathustra (R. J. Hollingdale, Trans.). London, UK: Penguin.
  19. Blavatsky, H. P. (1888). The secret doctrine. Wheaton, IL: Quest.
  20. Freud, S. (1913). The interpretation of dreams (A. A. Brill, Trans.) (3rd ed.). New York, NY: Macmillan. (Original work published 1900)
  21. Blavatsky, H. P. (1877). Isis unveiled. London, UK: Theosophical Publishing House.
  22. Cassirer, E. (1944). An essay on man. New Haven, CT: Yale University Press.
  23. Alvermann, D. E.,Smith, L. C.,Readence, J. E.(1985).Prior knowledge activation and the comprehension of compatible and incompatible text.Reading Research Quarterly,29(4),315-344.
  24. Armstrong, K.(1993).A history of God.New York, NY:Ballantine.
  25. Baal-Teshuva, J.(2003).Mark Rothko: Pictures as drama.Bonn, Germany:Taschen.
  26. Baigell, M.(1994).Barnett Newman's stripe paintings and Kabbalah: A Jewish take.American Art,8(2),32-43.
  27. Barkan, M.(1962).Transition in art education: Changing conceptions of curriculum content and teaching.Art Education,15,12-18.
  28. Barthes, R.(1957).Mythologies.New York, NY:Hill & Wang.
  29. Beardsley, M.(1982).The aesthetic point of view.Ithaca, NY:Cornell University Press.
  30. Bransford, J. D.,Johnson, M. K.(1972).Contextual prerequisites for understanding: Some investigations of comprehension and recall.Journal of Verbal Learning and Verbal Behaviour,11,717-726.
  31. Bryfogle, T. C.(Ed.)(1998).Mark Rothko.New Haven, NH:Yale University Press.
  32. Buckley, A. D.,Kenney, M. C.(1995).Negotiating identity: Rhetoric, metaphor and social drama in Northern Ireland.Washington, DC:Smithsonian Institution.
  33. Burke, K.(1957).The philosophy of literary form: Studies in symbolic action.New York, NY:Vintage.
  34. Buser, T.(1968).Gauguin's religion.Art Journal,27(4),375-380.
  35. Cason, N.(1998).Interactive multimedia: An alternative context for studying works of art.Studies in Art Education,39(4),336-349.
  36. Chinati Foundation(1989).Piet Mondrian, from sketchbooks 1909-1914..Marfa, TX:Chinati Foundation, Haags Gemeentemuseum.
  37. Davenport, N.(2007).Paul Serusier: Art and theosophy.Religion and the Arts,11,172-213.
  38. De Menil, D.(1971).The Rothko Chapel.Art Journal,30(3),249-251.
  39. Debes, J. L.(1969).The loom of visual literacy.Audiovisual Instruction,14(8),25-27.
  40. Efland, A.(1987).Curriculum antecedents of discipline-based art education.he Journal of Aesthetic Education,21(2),57-94.
  41. Eliade, M.(1959).The sacred and the profane.New York, NY:Columbia University Press.
  42. Fingesten, P.(1961).Spirituality, mysticism and non-objective art.Art Journal,21(1),2-6.
  43. Flood, J.(Ed.),Brice, S. B.(Ed.),Lapp, D.(Ed.)(1997).Handbook of research on teaching literacy through the communicative and visual arts.New York, NY:MacMillan.
  44. Flood, J.(Ed.),Heath, S. B.(Ed.),Lapp, D.(Ed.)(1996).A handbook for literacy educators: Research on teaching the communicative and visual arts.New York, NY:Macmillan.
  45. Forker, M.(2002).Northern Ireland,Queens University of Belfast.
  46. Fowlie, W.(1950).The religious experience of Van Gogh.College Art Journal,9(3),317-324.
  47. French, M.(1992).OH,Ohio State University.
  48. Gamwell, L.(1999).Dreams 1900-2000: Science, art, and the unconscious mind.New York, NY:Cornell University Press.
  49. Gettings, F.(1979).The occult in art.New York, NY:Rizziloi.
  50. Goodman, N.(1976).Languages of art: An approach to a theory of symbols.Indianapolis, IN:Hackett.
  51. Greenough, S.(Ed.),Hamilton, J.(Ed.)(1983).Alfred Stieglitz photographs and writings.Washington, DC:National Gallery of Art.
  52. Greer, W. D.(1984).Discipline-based art education: Approaching arts as a subject of study.Studies in Art Education,25(4),212-218.
  53. Hall, S.(1997).Representations: Cultural representations and signifying practices.London, UK:Sage.
  54. Jung C. G.(1955).Modern man in search of a soul.New York, NY:Harcourt Harvest.
  55. Kirrane, D.(1992).Visual learning.Training and Development,46(9),58-64.
  56. Klee, P.(1966).Paul Klee on modern art.London, UK:Faber & Faber.
  57. Koroscik, J. S.(1982).The effects of prior knowledge, presentation time and task demands on visual arts processing.Studies in Art Education,23(3),13-22.
  58. Kuspit, D. B.(1971).The illusion of the absolute in abstract art.Art Journal,31(1),26-30.
  59. Langer, S. K.(1956).Philosophy in a new key.New York, NY:Mentor Books.
  60. Langhorne, E.(1998).The magus and the alchemist: John Graham and Jackson Pollock.American Art,12(3),46-67.
  61. Levine, E.,Pollock, J.(1967).Mythical overtones in the work of Jackson Pollock.Art Journal,26(4),366-374.
  62. Levine, F. S.(1979).The apocalyptic vision: The art of Franz Marc as German Expressionism.New York, NY:Harper & Row.
  63. Levi-Strauss, C.(1963).The structural study of myth.Suffolk, UK:Basic Books.
  64. Lipsey, R.(1988).An art of our own: The spiritual in twentieth-century art.Boston, MA:Shambhala.
  65. Liszka, J.(1996).A general introduction to the semeiotic of Charles Sanders Peirce.Bloomington, IN:Indiana University Press.
  66. Marc, F.(1974).Wassily Kandinsky, Franz Marc, and Klaus Lankheit, The Blaue Reiter Almanac.New York, NY:Viking Press.
  67. Oring, S.(2000).A call for visual literacy.School Arts,99(8),58-59.
  68. Ortner, S. B.(1973).On key symbols.American Anthropologist,75(5),1338-1346.
  69. Otto, R.,Harvey, J. W.(Trans.)(1959).The idea of the holy.Harmondsworth, UK:Penguin.
  70. Pearlman, E.(2012).Nothing and everything: The influence of Buddhism on the American avant garde: 1942-1962.Berkeley, CA:Evolver Editions.
  71. Regier, K. J.(Ed.)(1987).The spiritual image of modern art.Wheaton, IL:The Theosophical.
  72. Regier, K. J.(Ed.)(1987).The spiritual image of modern art.Wheaton, IL:The Theosophical Publishing House.
  73. Regier, K. J.(Ed.)(1987).The spiritual image in modern art.London, UK:The Theosophical.
  74. Ringbom, S.(1966).Art in the epoch of the great and spiritual: Occult elements in the early theory of abstract painting.Journal of the Warburg and Courtauld Institutes,29,386-418.
  75. Roblyer, M. D.(1998).Visual literacy: Seeing a new rationale for teaching with technology.Learning and Leading with Technology,26(2),51-54.
  76. Rodman, S.(1957).Conversations with artists.New York, NY:Devin-Adair.
  77. Roof, W. C.,McKinney, W.(1987).American mainline religion: Its changing shape and future.New Brunswick, NJ:Rutgers University Press.
  78. Rosenberg, H.(1975).Metaphysical feelings in modern art.Critical Inquiry,2(2),217-232.
  79. Rosenblum, R.(1975).Modern painting and the northern romantic tradition: Friedrich to Rothko.New York, NY:Harper & Row.
  80. Saussure, F.(1983).Course in general linguistics.London, UK:Collins.
  81. Schaeffer, P.(1987).Spirituality in abstract art.St. Louis, MS:Christian Century.
  82. Scheffler, I.(1997).Symbolic worlds: Art, science, language, ritual.Cambridge, UK:Cambridge University Press.
  83. Schuler, R. M.(1971).W. B. Yeats: Artist or alchemist?.The Review of English Studies,22(85),37-53.
  84. Short, G.(1996).Incorporating a depth of understanding model into a high school studio curriculum.Arts and Learning Research,12(1),18-32.
  85. Silberer, H.(1971).Problems of mysticism and its symbolism.New York, NY:Moffat.
  86. Smith, R. A.(Ed.)(1987).Discipline-Based Art Education: Origins, Meaning and Development.Urbana, IL:University of Illinois Press.
  87. Sperber, D.,Morton, A. C.(Trans.)(1975).Rethinking symbolism.Cambridge, UK:Cambridge University Press.
  88. Spiller, J.(Ed.),Spiller, J.(Trans.)(1961).Notebooks, the thinking eye.London, UK:Lund Humphries.
  89. Stankiewicz, M. A.(2004).Notions of technology and visual literacy.Studies in Art Education,46(1),88-91.
  90. Stavropoulos, C. S.(1992).Columbus, OH,Ohio State University.
  91. Stavropoulos, C.S.(1995).Assessing student learning in the arts: building a bridge between theory and practice.Arts and Learning Research,12(1),18-32.
  92. Steiner, R.(1970).Theosophy: An introduction to the supersensible knowledge of the world and the destination of Man.London, UK:Rudolf Steiner Press.
  93. Steiner, R.,Monges, L. D.(Trans.),Moore, V.(Trans.)(1964).The arts and their mission.Spring Valley, NY:The Anthroposophic Press.
  94. Tillich, P.(1957).Dynamics of faith.New York, NY:Harper & Row.
  95. Tillich, P.(1964).Theology and culture.Oxford, UK:Oxford University Press.
  96. Turner, V.(1982).From ritual to theatre: The human seriousness of play.New York, NY:Performing Arts.
  97. Turner, V.(1967).The forest of symbols.New York, NY:Cornell University Press.
  98. Van Gennep, A.(1960).The rites of passage.London:Routledge.
  99. Vosnaidou, S.,Brewer, W. F.(1987).Theories of knowledge restructuring.Review of Educational Research,57,51-67.
  100. Warlick, M. E.(1987).Max Ernst's alchemical novel: Une semaine de bonté.Art Journal,46(1),16-73.
  101. Whicher, S. E.(Ed.)(1960).Ralph Waldo Emerson, selections from Ralph Waldo Emerson: An organic anthology.Boston, MA:Houghton Mifflin.
  102. Wilson, K.(2003).The intimate gallery and the 'Equivalents': Spirituality in the 1920s work of Stieglitz.The Art Bulletin,85(4),746-768.
  103. Yeats, W. B.(1956).The collected poems of W. B. Yeats.New York, NY:MacMillan.
被引用次数
  1. Forker, Martin(2013).The Logic of the Imaginary: Metaphors of the Spirit.藝術學報,93,1-52.
  2. Forker, Martin(2014).The Use of a Diagnostic Profile in Assessing the Art Understandings of Taiwanese ESL Students.藝術教育研究,27,101-140.