英文摘要
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"Animal psychics," also called "animal communicators," have become popular in Taiwan recently. Such psychics claim that they can read animals' minds and reveal their perceptions. This paper explains why cross-species animal communication has become popular in modern society, why some pet owners in Taiwan are believers, and how animal psychics affect contemporary human-pet relationships in the face of the scientific dubiousness of the practice. This study's data include relevant news reports, books, and discussions on the Internet, as well as interviews with animal communicators and pet owners. Instead of examining psychics' and believers' demographic characteristics or reasoning, this study uses a relational analysis to explain this phenomenon and its disputes. I consider animal communication a process through which psychics participate in the (re)construction of cross-species intimacy and relational practices. Psychics attempt to enact empathy and intersubjectivity between owners (furry parents) and their pets (furry kids). The effects of animal communication, nevertheless, depend on whether psychics successfully enact the animal's subjectivity, whether this subjectivity is confirmed by owners in their interactions with animals, and whether owners are willing to reflect upon their relationships. This relational explanation of animal communication illustrates how cross-species intimacy is shaped through specific social practices, and it also demonstrates the "ontologies-in-practice" in these processes.
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