题名 |
《尚書正義》引《易》探微 |
并列篇名 |
A Preliminary Study on "Shang-Shu-Cheng-I" Cite from "I-Ching" |
作者 |
閻耀棕(Yao-Zong Yan) |
关键词 |
《尚書》 ; 《易》 ; 義疏 ; 《五經正義》 ; 孔穎達 ; "Shang-Shu-Cheng-I" ; "I-Ching" ; Yishu ; "FiveClassic" ; Kong-Ying-Da |
期刊名称 |
逢甲人文社會學報 |
卷期/出版年月 |
27期(2013 / 12 / 01) |
页次 |
73 - 103 |
内容语文 |
繁體中文 |
中文摘要 |
引《易》證《書》,東晉本《尚書》經傳已然,至唐孔穎達《尚書正義》,更據東晉本廣為引《易》,而其所引《易》俱不出河北之學。然孔氏既以江左王輔嗣《周易注》獨冠古今,故據之詮其《易》疏,則其引《易》疏《書》,俱取河北而捨江左,應有其微旨。復孔氏雖五經遍疏,卻無總論群經之著述傳世,倘欲管窺其微旨,應就其引《易》證《書》深究之。究孔氏引《易》疏《書》俱取河北之因,在於孔氏以《易》載天象,故翼以輔嗣人事之注;《書》載人事,故翼以康成天象之注,兩相交參,茲可見其意以天象、人事相契。續究孔氏引《易》證《書》特出處,在於其先詮證《易》、《書》兩經同源,進一步建立「象」此一《易》、《書》得以交涉之工具,於是天象、人事俱因之相契不悖。孔氏引《易》證《書》之微旨,要在藉《易》、《書》兩相交詮以上證本體。 |
英文摘要 |
Cite the ”I-Ching” (《易》) to prove the meanings of ”Shang-Shu” (《尚書》), began in the ”Shang-Shu” of Eastern Jin Dynasty version. Until the Tang dynasty, Kong-Ying-Da (孔穎達) according to the ”Shang-Shu” of Eastern Jin Dynasty version, wider cited ”I-Ching” to completed his ”Shang-Shu-Cheng-I” (《尚書正義》). All Kong-Ying-Da cited are from Zheng-Xuan (鄭玄), but he completed his ”Zhou-Yi-Cheng-I” (《周易正義》) was according to Wang-Bi's (王弼) ”Zhou-Yi-Zhu” (《周易注》), so he should have some reasons. In addition, although Kong-Ying-Da noted ”Five Classic” (五經), but he did not write the general writings of the ”Five Classic”. If we delve how he cited the ”I-Ching” to prove meanings of ”Shang-Shu”, maybe discover his scholarship essence.Firstly, we explored that Kong-Ying-Da thought the ”I-Ching” documented astronomy, and Wang-Bi's ”Zhou-Yi-Zhu” documented human things, so he combined these two. The ”Shang-Shu” documented human things, and Zheng-Xuan documented astronomy, so he combined those two. We can inference that Kong-Ying-Da obviously standing stance of combination of human and heaven to finished his yishu (義疏). Secondly, we explored Kong-Ying-Da considered ”I-Ching” and ”Shang-Shu” have the same homology, then he constructed the tool ”image” to communicate the ”I-Ching” and the ”Shang-Shu”. So astronomy, human things and other phenomena are all consequently combine. Therefore, we know that why Kong-Ying-Da Cite the ”I-Ching” to prove the meanings of, ”Shang-Shu” because he wanted to prove the noumenon by combine all phenomena. |
主题分类 |
人文學 >
人文學綜合 人文學 > 人類學及族群研究 社會科學 > 社會科學綜合 |
参考文献 |
|