英文摘要
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This paper re-evaluates the putative beginnings of first-person literature in modern China by turning to the mute addressee (the reader or second-person "you"), in order to examine the rhetoric of emotions (pathos) directed at this audience. Focusing on epistolary literature from the late Qing dynasty to May 4^(th) period, I analyze the communicational tension between addresser and addressee to show how this literary trope challenged how literary critics viewed the function of the author-reader relationship. My discussion begins by contrasting Lin Shu's (1852-1924) critical remarks on letter writing with Western views introduced by his contemporaries. I argue that, in modern China, the epistle transformed from a genre that "expresses" the author's personal feelings to that "communicates" the author and reader in specific contexts. My paper closes with a textual analysis that traces the epistle's historical formation, led by Lin Shu's seminal translation of Alexandre Dumas' The Lady with the Camellias (La dame aux camélias); and later iterated and developed by Xu Zhenya's The Jade Pear, Bao Tianxiao's "Letters to the Underworld," and later works by the May 4^(th) female writers Feng Yuanjun and Shi Pingmei. This textual history of epistles matures and culminates in a rhetoric in which the letter writer leaves behind "last words" prior to death-the lasting effects of affect, immortalized by the power relationship between addresser and addressee.
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