英文摘要
|
Guanyin had been awakened to attain Buddhahood and the title Tathāgata to rescue living beings in the body of Bodhisatta. It had been proven to attain Hae-in Samadhi and Perfect Penetra, with one thousand arms and eyes to save all the living beings by projecting itself into human forms in different realms simultaneously freely. Compassionate Grove of Kuan-yin and the Guanyin Manifestation are essential historical source for researching the belief of Guanyin. The earliest collections of Kuan-yin's inducting stories include Fu Liang's Records of Guang-Shih-Yin's Miraculous Responses" and Zhang Yan's "The Sequels Records of Guangh-Shi-Yin's Miraculous Responses" in Liu Song Dynasty, and Lu Gao's "The Sequels Records of Kuan-Shih-Yin's Miraculous Responses" in Chi Dynasty of Southern Dynasties. They both are mainly all about Guanyin's proof of rescuing living beings upon hearing their suffering with 14 kinds of fearlessness, including chanting the name of buddha, the seven misfortunes of fire, wind, floods, wars, punishments, demons, thieves, the three poisons, attachment, hatred of enemies, ignorance, the prayers for a son and a daughter, and the applying in practice toward enlightenment, and that people tended to chant the name of Buddha according to their needs. Among the conflicts in the northern and southern dynasties, within the 14 kinds of fearlessness, wars, punishments, imprisonment, and thieves are much more prominent. The essence of The Guanyin Manifestation lies in Guanyin's enlightenment: Mrs. Ma Guan-yin and zhōu kè fù's urge to remind people of understanding karmas as well as Guanyin's plea for the chick. The essence of Compassionate Grove of Kuan-yin lies in Guanyin's plea for the Shen, Xuanzang's journey to the West, Praise to Guanyin by The Yongle Emperor, Buddhist Prayers by Dahui Zonggao, and Avalokiteśvara-vikurvạna-nirdeśaḥ by Huì Gōng. Both of them lay stress on the importance of Sādhanā and wholehearted faith in the Guanyin, and that the primary urge of them is to rescue all the sentient beings from kleshas. Guanyin's infinite mercy and empathy are embodied through the proof of its salvation of the Sentient Beings and thus enable Guanyin belief to be widespread in the world of all the living beings and the Buddhist world.
|
参考文献
|
-
徐一智(2015)。從觀音經持驗記看明代居士的觀音信仰。成大歷史學報,49,93-145。
連結:
-
(1993).大正新脩大藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
大乘大集地藏十輪經.佛陀.
-
(1993).大正新脩大藏經.新文豐.
-
(1996).大正新脩大藏經.新文豐.
-
(1994).卍續藏經.新文豐.
-
(1994).卍續藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
(1991).大正新脩大藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
(1994).卍續藏經.新文豐.
-
(1994).大正新脩大藏經.新文豐.
-
(1995).大正新脩大藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
(1993).大正新脩大藏經.新文豐.
-
(漢)趙岐(注、疏),(宋)孫奭(2011).十三經注疏.藝文.
-
平實導師(2012).勝鬘經講記(第二集).正智.
-
白雲禪師(2000).佛法哲學概論.白雲.
-
光中法師(編)(1989).唐玄奘三藏傳史彙編.東大.
-
朱熹(1968).四書章句集註.西北.
-
吳承恩,徐少知(校),朱彤(注),周中明(注)(2014).西遊記校注(第二冊).里仁.
-
孟瑤(1980).中國小說史(第一冊).傳記文學.
-
徐復觀(2002).中國思想史論集.學生.
-
陳義雄(2012).牟子理惑論.大千.
-
傅亮,張演,陸杲,孫昌武(點校)(1994).觀世音應驗記三種.中華.
-
惠空法師(2013).永嘉禪與參話頭:慈光禪學院禪修手冊.大平慈光寺.
-
普濟(1986).五燈會元(下冊).文津.
-
森下大圓,星雲大師(譯)(2018).觀世音普門品講話.佛光.
-
雲棲袾宏(2011).蓮池大師全集.上海古籍.
-
劉大杰(2003).中國文學發展史.華正.
-
魯迅(2018).古小說鉤沉.朝華.
-
黎靖德(編)(1982).朱子語類.正中.
-
蕭衍(2009).金山御製梁皇寶藏.佛陀.
-
鎌田茂雄(1998).中國佛教史.新文豐.
-
釋弘贊(1977).觀音慈林集(卷下).佛陀.
-
顧俊(1988).東方佛教文化.木鐸.
|