經德秉哲：孔子知識建構的取向

Virtue Prior to Knowledge: Confucius' Virtue-oriented Knowledge Construction

10.29443/TLXQHD.200509.0002

高大威(Da-Wei Gao)

孔子 ； 論語 ； 知識 ； 德行 ； 義理 ； 語境 ； Confucius ； the Analects of Confucius ； knowledge ； virtue ； significance ； context

先秦兩漢學術

4期（2005 / 09 / 01）

27 - 59

繁體中文

本文從《論語》考察孔子知識建構的取向，知其傾重者在於求義，而以道德修養為根本預設，故其所謂「道」或「仁」，在本質上乃兼涵情意與理性，而非屬純粹理性之客體。此是儒家思想的重要特徵，不同個體的共感由此而生，其間的認知歧異亦肇乎此。

Mainly by the Analects of Confucius, this paper tried to find out Confucius' orientation in knowledge constructing. Confucius always tends to get the significance of things and to take the virtue concern as his basic pre-assumption. In this case, the Tao he appealed for was related to both emotion and reason in essence, not merely to be an object of reason. This is one important characteristic of Confucius' thought that brings the co-feeling among people, and cognitive differences as well.