中文摘要
|
In Taiwan, seafood is not only part of daily consumption, but also plays a role as a functional food with other uses. Milkfish and seabass, rich in animal protein, are two major farmed fish species consumed by post-surgery patients for nourishment. Seafood consumption has been a class issue for a long time. In the past, the labouring class could only afford to have seabass or milkfish soup when recovering from illness or injury. Technological breakthroughs in artificial propagation have facilitated the intensification of fish farming. Fish prices have become more affordable to consumers, while fish farmers have experienced a reduction in profit margins. In recent years, the pursuit of eco-friendly production processes, food safety, and health food have caused producers and processors to develop more diversified kinds of seafood products. The full use of different parts of a fish leads to more possibilities for making a profit. One major direction of product development is convenience food that is functional, high-value, and tasty. This paper explores the commodification of fish essence. My research methods include in-depth interviews, market observation, and content analysis of advertisements. I argue that fish essence is a convenient yet complex product because the liquid contains both the traditional culinary meaning of fish in Taiwanese food culture and the tech-savvy petty capitalism in aquaculture and the seafood industry.
|
参考文献
|
-
Cheng, Eric Siu-kei(2019).Managing a Hub: Regional Networks, Trade Governance, and Business Culture of Taiwanese Milkfish Sector.Journal of Chinese Dietary Culture,15(2),55-113.
連結:
-
郭忠豪, Chung-hao(2019)。滋血液,養神氣:日治到戰後臺灣的養鱉知識、養殖環境與食療文化。中國飲食文化,15(1),35-77。
連結:
-
Anonymous. 2022. “Luyu nao chunfen! chuntian yangsheng he luyutang bu xin qiang mianyi, jiao ni paoshufa zhuchu xiannen rouzhi 鱸魚鬧春分!春天養生喝鱸魚湯補鋅強免疫,教你「泡熟法」煮出鮮嫩肉質 [Seabass in Spring Equinox: Drinking Seabass Soup for Supplementing Zinc and Strengthening Your Immune System].” Healing Daily 療日子, March 18, https://www.healingdaily.com.tw/articles/%E9%B1%B8%E9%AD%9A%E6%B9%AF-%E9%A3%9F%E7%89%A9%E7%87%9F%E9%A4%8A/, accessed 2022/5/22
-
Chen, Chung-ling,Qiu, Guo-hao(2014).The Long and Bumpy Journey: Taiwan’s Aquaculture Development and Management.Marine Policy,48,152-161.
-
Cheng, Eric Siu-kei(2017).Calgary, AB,University of Calgary.
-
Fang, Cheng-His,Lee, Hwang-jaw(2009).Food-Related Lifestyle Segments in Taiwan: Application of the Food-Related Lifestyle Instrument.American Journal of Applied Sciences,6(12),2036-2042.
-
Hamada, Shingo,Wilk, Richard(2019).Seafood: Ocean to the Plate.London:Routledge.
-
Harrell, Steven(1985).Why do the Chinese Work So Hard? Reflections on an Entrepreneurial Ethic.Modern China,11(2),203-226.
-
Jiang, Sandy,Quave, Cassandra(2013).A Comparison of Traditional Food and Health Strategies among Taiwanese and Chinese Immigrants in Atlanta, Georgia, USA..Journal of Ethnobiology and Ethnomedicine,9(61),1-14.
-
Lange, Michael(2017).Meanings of Maple: An Ethnography of Sugaring.Fayetteville, NC:The University of Arkansas Press.
-
Lee, Yean-ju,Parish, William,Willis, Robert(1994).Sons, Daughters, and Intergenerational Support in Taiwan.American Journal of Sociology,99(4),1010-1041.
-
Peveri, Valentina(2019).In Praise of a Fermented Bread: An Ethiopian Recipe for Frugal Sustainability.Food and Sustainability in the Twenty-First Century: Cross-Disciplinary Perspectives,New York:
-
Rice, Pranee(ed.),Manderson, Lenore(ed.)(1996).Maternity and Reproductive Health in Asia Societies.Amsterdam:Harwood Academia.
-
Tam, Siumi Maria(2007).Convenient-involvement Foods and Production of the Family Meal in South China.Food and Foodways in Asia,New York:
-
Tovares, Alla(2021).Parmesan and Patriotism on YouTube: Food as Ideology in Today’s Russia.Identity and Ideology in Digital Food Discourse: Social Media Interactions across Cultural Contexts,London:
-
Yu, Shuenn-der(ed.).Food Culture and Technology.Taipei:Institute of Ethnology, Academia Sinica.
-
曾品滄, Pin-cang(2012)。塭與塘:清代臺灣養殖漁業發展的比較分析。臺灣史研究,19(4),1-47。
|