英文摘要
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Almost all of Shakespeare's plays abound with concepts and patterns of triplet. And the recurring groups of threes are being manifested in his plot devices, character interrelationships, scenes, imageries, language, rhetoric skills, word choices, and dialogues. Certainly Shakespeare is not a pioneer by incorporating "number symbolism," especially the idea of trinity into own writing. Both systems of East and West have had historical traditions of studying and explaining "number three" and its symbolic meaning by forming philosophies and metaphysics concerning triad since the ancient times. As we have found in examples of Lao-Tzu, or, The Tao-Te Ching, the Pythagorean numerology, methodology of "dialectics" accentuated by Socrates and further developed by Hegel in the 19^(th) century, as well as the biblical doctrine of "the Holy three-in-oneness" validated by the medieval Christian worldview. My study, in particular, begins with an employment and analysis of the theory of The Tao-Te Ching as a universal truth--"the Way/Tao begets unity; unity begets duality; duality begets trinity; and trinity begets the ten thousand things"--that transcends cultural boundaries and finds its reverberation in the West. By affirming the criterion "trinity begetting the ten thousand things," or, simply put, "three producing all things," my research aims to examine and discuss how the recurrence of the principle of three and an emphasis of the tripartite/triangular structure being "aesthetically" displayed in Shakespeare's texts.
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