英文摘要
|
Burma is a multi-ethnic country, with the Burmese being the main ethnic group and constituting the majority. Unfortunately, the nation-building process of Burma has been characterized by a high degree of political instability due to the exclusion of ethnic minorities and increased demands for local autonomy. The purpose of this article is to examine the rationale behind Burma's non-alignment policy from the British colonial period to Burma's independence by examining Burma's political histography. The article argues that domestic factors (Burmese and minority tensions) and foreign interference (British colonialism, Japanese invasion and Kuomintang troops in Burma) shaped Burma's strategic culture and the perception that Burmese elites hold of the non-alignment policy. This article has found that during his tenure in Burma following independence, Wu Nu mainly prioritized internal political insurgency, including the Karen National Union and the Burma Communist Party. Meanwhile, he actively participated in international affairs through bilateralism and multilateralism, which led to him maintaining diplomatic autonomy and independence and moving away from the Cold War rivalry between the two major powers, namely the USA and Russia, thus opposing colonialism and advocating peaceful coexistence. Lastly, neutralism constituted the core value of the non-aligned foreign policy of Wu Nu, leading to a spirit of partnership rather than alliance, which mitigated the possibility of involvement in Cold War conflicts and prevented foreign intervention.
|
参考文献
|
-
孫采薇(2015)。「緬甸式」民主化:正當性、政權轉移、與政治改革。問題與研究,54(4),123-151。
連結:
-
Wikimedia Commons. 2015. “File: Irrawaddy Flotilla Company-panoramio.jpg.”(https://en.wikipedia.org/wiki/Irrawaddy_Flotilla_Company#/media/File:Irrawaddy_Flotilla_Company_-_panoramio.jpg) (2022/9/8)
-
Wikimedia Commons. 2020. “File: Greater East Asia Conference.jpg.” (https://commons.wikimedia.org/wiki/File:Greater_East_Asia_Conference.JPG) (2022/9/8)
-
Anabtawi, Samir(1965).Neutralists and Neutralism.Journal of Politics,27(2),351-361.
-
Chaturvedi, Medha(2012).Myanmar’s Ethnic Divide: The Parallel Struggle.IPCS Special Report,131
-
Cockett, Richard,廖婉如(譯)(2016).變臉的緬甸:一個由血、夢想和黃金構成的國度.台北:馬可孛羅文化出版.
-
Dittmer, Lowell(2010).Burma vs. Myanmar: What’s in a Name.Burma or Myanmar? The Struggle for National Identity,Singapore:
-
Foreign Relations of the United States (FRUS). 1952b. “Memorandum of Conversation, by the Ambassador in Burma (Sebald)” East Asia and the Pacific, Vol. 12, Pt. 2, Doc. 21 (https://history.state.gov/historicaldocuments/frus1952-54v12p2/d21) (2022/9/8)
-
Foreign Relations of the United States (FRUS). 1956. “Memorandum of Discussion at the 277th Meeting of the National Security Council, Washington, February 27, 1956.” National Security Policy, Vol. 14, Doc. 61 (https://history.state.gov/historicaldocuments/frus1955-57v19/d61) (2022/9/8)
-
Foreign Relations of the United States (FRUS). 1952a. “Memorandum by the Assistant Secretary of State for Far Eastern Affairs (Allison) to the Under Secretary of State (Bruce).” East Asia and the Pacific, Vol. 12, Pt. 2, Doc. 28 (https://history.state.gov/historicaldocuments/frus1952-54v12p2/d28) (2022/9/8)
-
Foxeus, Niklas(2019).The Buddha Was a Devoted Nationalist: Buddhist Nationalism, Ressentiment, and Defending Buddhism in Myanmar.Religious,49(4),661-690.
-
Hobbs, Cecil. 1947. “Nationalism in British Colonial Burma.” Far Eastern Quarterly, Vol. 6, No. 2, pp. 113-21.
-
Inoguchi, Takashi(ed.)(2020).The SAGE Handbook of Asian Foreign Policy.London:SAGE Publications.
-
Lintner, Bertil(2020).Why Burma’s Peace Efforts Have Failed to End Its Internal Wars.United States Institute of Peace.
-
Myat, Sint Sint(2021).Explaining Myanmar’s Policy of Non-Alignment: An Analytic Eclecticism Approach.Journal of Current Southeast Asian Affairs,40(3),379-399.
-
Orwell, George. 1934. Burmese Days. New York: Harper & Brothers.
-
Passeri, Andrea,Marston, Hunter(2022).The Pendulum of Non-Alignment: Charting Myanmar's Great Power Diplomacy (2011-2021).Journal of Current Southeast Asian Affairs,41(2),188-213.
-
Rogers, Benedict,譚天(譯)(2016).緬甸:一個徬徨的國度.台北:八旗文化出版.
-
Thant, Myint-U,黃中憲(譯)(2021).緬甸的未竟之路:種族、資本主義與二十一世紀的民主新危機.台北:馬可孛羅文化出版.
-
Turner, Alicia(2014).Saving Buddhism: Moral Community and the Impermanence of Colonial Religion.Honolulu:Hawai’i University Press.
-
Walton, Matthew(2008).Ethnicity, Conflict, and History in Burma: The Myths of Panglong.Asian Survey,48(6),889-910.
-
Wesley, Rachel. 2014. “British Imperialism during the Anglo-Burmese Wars.”(https://images.slideplayer.com/15/4857411/slides/slide_6.jpg) (2022/10/10)
-
王曉飛,2016。〈緬甸少數民族的國家認同問題-以果敢族為例(中)〉《The News Lens關鍵評論》8月29日(https://www.thenewslens.com/article/47797/fiallpage)(2022/9/11)
-
李鋒(2011)。奧威爾小說《緬甸岁月》中的种族政治。英美文学研究论丛,2011(2),94-107。
-
翁婉瑩,2016。〈隧道遠端的光:緬甸21世紀彬龍會議的始末與未來〉《The News Lens 關鍵評論》9月9日(https://www.thenewslens.com/article/48581) (2022/9/8)。
-
陳怡君,2021。〈飽受內憂外患夾擊的金色國度(二):緬甸種族析論與現況〉《台北論壇》12月21日(https://www.taipeiforum.org.tw/article_d.php?lang=tw&tb=4&id=9220) (2022/9/8)
-
陳怡君,宋鎮照(2016).緬甸政治新發展(1990-2015):轉型與變革.台北:五南圖書出版.
-
陳鴻瑜(2016).緬甸史.台北:台灣商業印書館.
-
駐緬甸臺北經濟文化辦事處,2022。〈國家相關資訊〉5月18日(https://roc-taiwan.org/mm/post/658.html) (2022/9/8)。
-
雙曉,2018。〈棘手的羅興亞問題,為何緬甸人民的感受與國際看法如此相左?〉《The News Lens關鍵評論》9月28日(https://www.thenewslens.com/article/104846)(2022/9/11)
|