并列篇名
|
The Fired Horse Stables -Searching again" The Analects" 'The stable being burned done, when Confucius was at court, on his return he said," Has anyone been hurt?" He did not ask about the horses'
|
英文摘要
|
'The stable being burned done, when Confucius was at court, on his return he said, "Has anyone been hurt?" He did not ask about the horses' has since the ancient times the main three different sentences and phrases way, its discusses the crucial question, is mentioned to "The Theory Of Salt And Iron", Confucius whether "the honored person inexpensive livestock" question response--This issue is fundamentally related to the discussion of the life issues of "human and animal life" in Confucius and even in the entire Confucianism. Although had the multitudinous articles, has the discussion regarding this section of writing, but its discussion content on basic is unable to develop is different with "the honored person inexpensive livestock" the beside possibility, although creates this section of writing to discuss the animal and one of human life subject representatives for the Confucianist thought in, but there is no way to get bigger, more multivariate to develop. This article attempts to return to original state the space and time background which at that time the horse stable caught fire, discussed "The analects.Xiang dang" in this section of records, Confucius had the possibility was faces with any type manner or the idea, also or had any type situation immediately, let Confucius choose such the question is asked, and penetrated these discussions, will attempt to Confucianism facing the future globalization thought impact, gave one to be different with the passing interpretational way and the possibility.
|
参考文献
|
-
費永昌,楊書瑋(2011)。動物權與動物對待。應用倫理評論,51
連結:
-
(西漢)司馬遷(2010).史記.臺北:臺灣商務印書館.
-
(宋)朱熹(1991).四書集註.臺南:大孚書局.
-
(明)董斯張(1972).廣博物志.臺北:新興書局.
-
(清)皮錫瑞,周予同(注)(1983).經學歷史.臺北:漢京文化.
-
(魏)王肅(1996).孔子家語‧曲禮子貢問.臺北市:黎明文化出版.
-
Hanson, R. Reid(2005).Management of Burn Injuries in the Horse.Equine Practice. Vet Clin Equine,21
-
王定康(2011)。《論語》「傷人乎不問馬」標點商兌。隴東學院學報,22(5)
-
王夢鷗(2016).禮記今註今譯.臺北:臺灣商務印書館.
-
吳宏一(2017).論語新譯:積極向上的生活態度.臺北:遠流.
-
李肖(2011)。孔子「問馬」還是「不問馬」。安徽文學,2011(4)
-
李宗侗(2009).春秋左傳今註今譯.臺北:臺灣商務印書館.
-
林尹(1987).周禮今註今譯.臺北:臺灣商務印書館.
-
韋恩‧帕賽爾, Wayne,蔡宜真(譯)(2017).人道經濟.臺北:商周出版.
-
徐連達(編)(2010).中國官制大辭典.上海:上海大學.
-
徐德培(1975).鹽鐵論集釋.臺北:廣文書局.
-
馬文.哈里斯, Marvin,葉舒憲(譯),戶曉輝(譯)(2010).什麼都能吃!令人驚異的飲食文化.臺北:書林.
-
高柏園(2016)。當代新儒家對全球倫理的回應。宗教哲學,75
-
張漢林(2016)。孔子「問人不問馬」故事的教學解讀。歷史教學,2016(3)
-
陳業新(2016).儒家生態意識與中國古代環境保護研究.臺北:萬卷樓.
-
熊十力(1983).十力語要.臺北:洪氏出版社.
-
熊公哲(1975).荀子今註今譯.臺北:臺灣商務印書館.
-
趙曉斌(2009)。浙江大學中國古典文獻學。
-
劉道鋒(2007)。《論語》「廄焚子退朝曰傷人乎不問馬」標點商榷。現代語文,2007(9)
-
譚風雷(1984)。析孔子的問人不問馬。文史哲,1984(2)
|