题名

羅念菴之學對「歸寂」的超越與發展

并列篇名

The Transcendence and Development of Luo Nian-an's Philosophy to "Returning to the Stillness"

DOI

10.6187/tkujcl.201906_(40).0005

作者

陳佳銘(Chen, Chia-Ming)

关键词

羅念菴 ; 聶雙江 ; 歸寂 ; 超越的體證 ; 陽明後學 ; Luo Nian-an ; Nieh Shuang-chiang ; Returning to the Stillness ; Types of Transcendental Recognition ; Post-Yangmingism Theory

期刊名称

淡江中文學報

卷期/出版年月

40期(2019 / 06 / 01)

页次

147 - 182

内容语文

繁體中文

中文摘要

本文的目的是對羅念菴的哲學型態進行定位。首先,從念菴思想的形成的「三變」進行研究,以為這三階段並非指三種思想型態的轉變,而是同一種「主靜無欲」思想型態的不同面貌之展現,視為同一種型態的逐漸深化與發展。對於念菴哲學的定位問題而言,本文以為聶雙江、羅念菴的思想必須與陽明學完全區分,尤其是羅念菴,他根本不認為自己是陽明的弟子,故更沒有理由把他視為王門之後。而且,念菴哲學也沒有雙江二分已發、未發,割裂心體等問題,故他也要與聶雙江有所區別。念菴是直接上溯至北宋濂溪、明道的主靜、識仁思想,並加上做楊龜山、李延平與陳白沙的「超越的體證」工夫,這實是修正並發展了雙江的歸寂。

英文摘要

The purpose of this paper is to define the core thought of Luo Nian-an's philosophy. First, the projectresearches Luo Nian-an's "Three Changes". We consider that the so-called "Three Changes" does not mean three different ideologies. Instead. the "Three Changes" represents Luo Nian-an's theories of "Emphasizing Tranquility" and "Desirelessness"---a multifaceted presentation and development of Luo's philosophy "Returning to the Stillness". As for the positioning of Luo Nian-an's philosophy, thispaperholds that both Nieh Shuang-chiang and Luo Nian-an's thoughts must be completely differentiated with Wang Yang-ming's school of thoughts. This is especially true for Luo Nian-an, who did not see himself as a disciple of Yang-ming at all. As a result, there is no reason to regard Luo as one of Yang-ming's followers. Moreover. Luo Nian-an's thought is not the same as Nieh Shuang-chiang's in terms of the implication and fulfillment of human conscience. In other words, Luo's idea of conscience is not "divided" as Nieh's. Therefore, the author of thispaperbelieves Luo Nian-an and Nieh Shuangjiang's philosophies should be treated differently. Luo Nian-an's philosophy has inherited Northern Song Dynasty scholars Zhou Lien-xi's "Emphasizing Tranquility" and Cheng Ming-dao's "Understanding the Nature of Ren". Also, Luo Nian-an's philosophy includes Yang Gui-shan, Lee Yan-ping and Chen Bai-sha's philosophical Types of Transcendental Recognition. As a result, we think that Luo Nian-an has modified Shuang-chiang's "Returning to the Stillness" and enhanced it.

主题分类 人文學 > 語言學
人文學 > 中國文學
人文學 > 藝術
参考文献
  1. 陳佳銘(2014)。聶雙江歸寂思想的「超越的體證」型態之研究。中正漢學研究,24,67-94。
    連結:
  2. (1997).四庫全書存目叢書.臺南:莊嚴文化事業有限公司.
  3. (明)王守仁(2006).王陽明全集(下).上海:上海古籍出版社.
  4. (明)王守仁(2006).王陽明全集(上).上海:上海古籍出版社.
  5. (明)王畿(2007).王畿集.南京:鳳凰出版社.
  6. (明)李贄(1986).續藏書.臺北:臺灣學生書局.
  7. (明)胡直(2015).胡直集.上海:上海古籍出版社.
  8. (明)黃宗羲(1985).黃宗羲全集.杭州:浙江古籍出版社.
  9. (明)劉宗周,戴璉璋(編),吳光(編)(1997).劉宗周全集(二).臺北:中央研究院中國文哲研究所籌備處.
  10. (明)聶豹(2007).聶豹集.南京:鳳凰出版社.
  11. (明)羅洪先(2007).羅洪先集(下).南京:鳳凰出版社.
  12. (明)羅洪先(2007).羅洪先集(上).南京:鳳凰出版社.
  13. (明)羅洪先,鍾彩鈞(編),朱湘鈺(點校)(2009).羅洪先集補編.臺北:中央研究院中國文哲研究所.
  14. 古清美(1990)。明代理學論文集,臺北:
  15. 牟宗三(1993).從陸象山到劉蕺山.臺北:臺灣學生書局.
  16. 牟宗三(2003).心體與性體(二).臺北:聯經出版.
  17. 吳震(2001).聶豹、羅洪先評傳.南京:南京大學出版社.
  18. 岡田武彥,吳光(譯)(2000).王陽明與明末儒學.上海:古籍出版社.
  19. 林月惠(2005).良知學的轉折:聶雙江與羅念菴思想之研究.臺北:國立臺灣大學出版中心.
  20. 唐君毅(1990).中國哲學原論(原教篇).臺北:臺灣學生書局.
  21. 張衛紅(2009).羅念庵的生命歷程與思想世界.北京:三聯出版.
  22. 楠本正繼(1962)。宋明時代儒學思想研究。東京:廣池學園。
  23. 福田殖(1989)。羅念庵的「學三變」與「三遊記」。浙江學刊,57,20-26。
  24. 蔡仁厚(2006).王學流衍─江右王門思想研究.北京:人民出版社.
  25. 錢明(2002).陽明學的形成與發展.南京:江蘇古籍出版社.
  26. 錢穆(1993).中國學術思想史論叢(七).臺北:東大圖書.