英文摘要
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First of all, this paper focuses on Zhu Xi's participation in the imperial temple council meeting during the fifth year of Shaoxi (1194) from beginning to end, and seeing that, lastly, Zhu Xi could not stop "Tiaochienxizu" that was not from the realization of Ritualism and discussion on Ritualism that are worse than others, but from the kingpin's manipulation. In addition to those words in 'Biedingmiaoyituji' and "Zhuzi Yulei", all readers can see Zhu Xi's insistence and deep sigh in his opinion of "Textual Criticism of Han Yu's Works"that he gave to ‘The discussion on Di and Xia'. In the second place, the paper concentrates on the content of Zhu Xi's imperial temple council meeting, that analyzes Zhu Xi, who starts from the mind, emphasizes the meaning of cultivation of view on the ritual of reverence, and he plans the diagrams of ideal imperial ancestral temple meticulously. Although Zhu Xi's later years whose cognition of Ritualism trends to the system of etiquette, paying particular attention to doctrine and esthetics that is still the essence of his Ritualism, his deep research on the etiquettes constitutes the system that can bear and support the doctrine and esthetics. Zhu Xi, served as Jing Yan lecturer, was not afraid of the confliction of political power, and still arguge against "Tiaochienxizu" insistently, moreover, he tried to make empty ritual of imperial ancestral temple concrete, and fit in commoners' sense of ritual. All shows that Zhu Xi is a true thinker and his belief from Confucian intellectual.
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