英文摘要
|
As one of the religious Daoists in Yuan Dynasty, Li Daochun , who is also well known as an alchemist with a great number of academic writings, has mainly been appreciated in terms, not only of his practice concerning to inner alchemy, but of his thought that integrates three teachings, i.e. Confucianism, Daoism, an d Buddhism, into a whole, given the contributions that Li attempts in his Taiji Tujie (An Interpretation of Taiji Diagram) to explain the cosmic creation from the philosophical viewpoint of inner alchemy, and that his work on the integration of three teach ings through Yijing (The Book of Change). As an object of Li's study which is based on the thought of inner alchemy, Taiji Tushuo (A Theory of Taiji Diagram) written by Zhou Dunyi itself is of a style of religious Daoism, and it offers a foundation for thi s paper to discuss how Li's interperation is different from Zhou's origin, as well as how Li makes three teachings into a whole system. In short, what will be discussed in this paper are as follows: (1) Li Daochun on "The Ultimate of Non-being and also the Great Ultimate;" (2)An explanation of cosmic creation from the perspective of inner alchemy's reverse in Taiji Tujie; (3) A new interpretation of the integration of three teachings in Taiji Tujie.
|