英文摘要
|
Taiwan is facing a rapidly aging society, which has made the care of the elderly population a pressing concern. This study examines college students, who will constitute the future main workforce and caregivers for the elderly in Taiwan, and investigates the following research questions in depth: (1) What are their filial piety and attitudes towards supporting their parents, and how will they provide support in the future? (2) Are there significant gender differences in filial piety and attitudes towards supporting parents? (3) What factors influence filial piety and attitudes towards supporting parents? The study collected 1,570 online questionnaire responses, leading to the following conclusions: (1) "Respect with sincerity" remains an essential aspect of filial piety, while the traditional attitude of "self-suppressing obedience" is waning. (2) Financial and everyday support are the most common types of support offered to parents, with less emphasis on "living arrangements" such as cohabitation. (3) Females exhibit a higher tendency towards "respect with sincerity" towards their parents, while males tend to express more "self-suppressing obedience" and are more willing to live with their parents than females. (4) Based on the survey verification of filial piety, "respect with sincerity" and "self-suppressing obedience" highly overlap. Those who practice Taoism or Buddhism tend to have better relationships with their parents, and those who plan to have more children in the future exhibit stronger filial piety. (5) Filial piety, more influenced by "respect with sincerity," has a positive impact on attitudes towards supporting parents, while the willingness to live with parents is more affected by "self-suppressing obedience." (6) The primary responsibility for supporting parents falls on children, followed by the government and then the elderly themselves.
|
参考文献
|
-
王增勇(2011)。家庭照顧者做為一種改革長期照顧的社會運動。台灣社會研究季刊,85,397-414。
連結:
-
張慈佳(2017)。性別角色態度對臺灣老人居住安排的影響。人口學刊,54,81-122。
連結:
-
陳淑美,林佩萱(2010)。親子世代的財務支援、照顧需求對老人居住安排與生活滿意度影響之研究。住宅學報,19(1),29-58。
連結:
-
曾瀝儀,張金鶚,陳淑美(2006)。老人居住安排選擇—代間關係之探討。住宅學報,15(2),45-64。
連結:
-
葉光輝(2004)。現代華人家人的互動關係及心理歷程。本土心理學研究,22,81-119。
連結:
-
葉光輝(2009)。華人孝道雙元模型研究的回顧與前瞻。本土心理學研究,32,101-148。
連結:
-
葉光輝(2009)。台灣民眾的代間交換行為:孝道觀點的探討。本土心理學研究,31,97-141。
連結:
-
葉光輝(2009)。華人孝道雙元模型研究的回顧與前瞻。本土心理學研究,32,101-148。
連結:
-
劉千嘉(2021)。父母同住的兒「女」們:與父母同住的成年女性的照顧協力分析。人口學刊,62,139-195。
連結:
-
魯慧中,鄭保志(2012)。孝道的認同與實踐—以「成年兒子與父母同住決策」為分析對象。人口學刊,45,111-153。
連結:
-
「聯合國世界人口高齡化趨勢分析」,國發會人力發展處,https://reurl.cc/2bD5y4。2019/03/06。
-
「老人福利」,衛生福利部,https://reurl.cc/Q7j8x2。2019/03/06。
-
“Ageing.”,United Nations Population Fund, 2015, https://www.unfpa.org/ageing. (March 6, 2019).
-
「老年人突破14%內政部:臺灣正式邁入高齡化社會」,內政部戶政司,https://www.moi.gov.tw/chi/chi_news/news_detail.aspx?type_code=02&sn=13723。2019/03/06。
-
「消費者物價指數」,行政院主計總處,https://reurl.cc/YW9ZQo。2019/03/06。
-
Arnold, F.,Kuo, C. Y. Eddie.(1984).The values of daughters and sons: A comparative study of gender preferences of parents’.Journal of Comparative Family Studies,15(2),299-318.
-
Brinton, M. C.(1988).The Social-Institutional Bases of Gender Strati¬cation: Japan as an Illustrative Case.American Journal of Sociology,94,300-334.
-
Chu, C. Y. Cyrus,Yu, R. R.(2009).Understanding Chinese families: A comparative study of Taiwan and Southeast China.Oxford:Oxford University Press.
-
Diwan, S.,Lee, S. E.,Sen, S.(2011).Expectations of ¬lial obligation and their impact on preferences for future living arrangements of middle-aged and older Asian Indian immigrants.Journal of Cross-Cultural Gerontology,26(1),55-69.
-
Finch, J.,Groves, D.(1980).Community Care and the Family: A Case for Equal Opportunities?.Journal of Social Policy,9,487-511.
-
Pearce, L. D.,Thornton, A.(2007).Religious identity and family ideologies in the transition to adulthood.Journal of Marriage and Family,69(5),1227-1243.
-
Schaie, K. W.,Wills, S. L.,樂國安(譯)(2003).成人發展與老齡化.上海:華東師範大學出版社.
-
Schwalbach, J.(ed.)(1985).Industry Structure and Performance.Berlin:Edition Sigma.
-
Steverink, N.,Lindenberg, S.(2006).Which social needs are important for subjective well-being? What happens to them with aging?.Psychology and Aging,21(2),281-290.
-
Tao, H. L.(2014).Why do women interact with their parents more often than men? The demonstration effect vs. the biological effect.The Social Science Journal,51(3),350-360.
-
Titmuss, R.(1958).Essays on “the welfare state”.London:Allen and Unwin.
-
Yasuda, T.,Iwai, N.,Yi, C. C.,Xie, G.(2011).Intergenerational co-residence in China, Japan, South Korea and Taiwan: comparative analyses based on the East Asian social survey 2006.Journal of Comparative Family Studies,42(5),703-722.
-
Yeh, K. H.(2003).The beneficial and harmful effects of filial piety: An integrative analysis.Asian social psychology: Conceptual and empirical contributions,CT:
-
Yi, C.-C.,Lin, J.-P.(2009).Types of Relations between Adult Children and Elderly Parents in Taiwan: Mechanisms Accounting for Various Relational Types.Journal of Comparative Family Studies,40(2),305-324.
-
Yount, K. M.(2009).Gender and intergenerational co-residence in Egypt and Tunisia.Population research and policy review,28,615-640.
-
內政部.人口政策白皮書.
-
王增勇,周月清(2004)。內政部委託研究計畫內政部委託研究計畫,內政部。
-
伊慶春(2014)。臺灣地區家庭代間關係的持續與改變—資源與規範的交互作用。社會學研究,3,189-215。
-
伊慶春,陳玉華(1998)。奉養父母方式與未來奉養態度之關聯。人口學刊,19,1-32。
-
朱海龍,歐陽盼(2015)。湖南師範大學公共管理學研究所。
-
朱啟東(2012)。天主教輔仁大學社會學系。
-
江睿智,「20年後...二個壯年養一老人超高齡社會近了」,經濟日報(新北),2021年9月11日。
-
行政院主計總處,2018,106年家庭收支調查報告,(臺北:行政院主計總處)。
-
李侑珊,「8成大學生就業低薪,5成憂畢業即失業」,中國時報(台北),2022年3月6日。
-
李易駿,古允文(2003)。另一個福利世界?東亞發展型福利體制初探。台灣社會學刊,31,189-241。
-
卓春英(2001).頤養天年-臺灣家庭老人照護的變遷.高雄:巨流圖書.
-
周誌培(2003).漢英對比與翻譯中的轉換.上海:華東理工大學出版社.
-
邱珺堉(2017)。國立臺北大學社會學系。
-
柯瓊芳(2002)。誰來照顧老人?歐盟各國奉養態度的比較分析。人口學刊,24,1-32。
-
胡元江,陳海濤(2007)。中西方孝文化探析。南京林業大學學報(人文社會科學版),7(1),46-49。
-
胡幼慧(1995).三代同堂:迷思與陷阱.高雄:巨流圖書.
-
孫世維(1997)。親子依附與分離—個體化:大學時期的發展。教育心理研究,20,271-296。
-
張月霞(譯)(1997).老年人的家庭支持.臺北:五南圖書.
-
張笠雲(編),呂玉瑕(編),王甫昌(編)(1997).九零年代的臺灣社會:社會變遷基本調查研究系列二.臺北:中央研究院社會學研究所.
-
陳仲彥,王璽權(2016)。華人孝道觀念與高齡者世代間居住安排之決策。人文與社會科學簡訊,17(3),5-12。
-
章英華(1994)。變遷社會中的家戶組成與奉養態度—臺灣的例子。國立臺灣大學社會學刊,23,1-34。
-
曾孆瑾(2003)。「愛」或「礙」的勞務-從照顧者角色變遷思考女性照顧者需求。社區發展季刊,101,213-223。
-
曾孆瑾(2005)。從老年的家庭照顧支持系統思考老年人口照顧問題。社區發展季刊,110,274-283。
-
楊國樞(1988).中國人的蛻變:臺灣民眾之性格與社會變遷.臺北:桂冠圖書.
-
楊國樞(1985)。現代社會的新孝道。中華文化復興月刊,19,51-67。
-
楊國樞(2002).華人心理的本土化研究.臺北:桂冠圖書.
-
楊國樞,葉光輝,黃曬莉(1989)。孝道的社會態度與行為。中央研究院民族學研究所集刊,65,171-227。
-
劉正,齊力(2019)。臺灣高齡者的居住狀況與機構照顧的需求趨勢。國土及公共治理季刊,7(1),70-81。
-
衛生福利部(2016)。完備長照服務體系長照十年計劃2.0。衛福季刊,10,1-3。
-
鄭惠如(2012)。國立師範大學人類發展與家庭學系。
-
鄭欵(2004)。南華大學生死學系。
-
穆光宗(2002).家庭養老制度的傳統與變革.北京:華齡出版社.
-
謝國雄(編)(2008).群學爭鳴:臺灣社會學發展史,1945-2005.臺北:群學.
-
鍾麗華、楊媛婷,2020,「長照基金拉警報,今年首度收支短絀」,https://news.ltn.com.tw/news/life/paper/1404967。2020/10/11。
|