宗漢與尊宋－黃式三之漢、宋學觀

Revere the Han Dynasty and Song Dynasty-Huang Shi San's Viewpoints of the Sinology and the Study of Song Dynasty

10.7000/NJCLL.201112.0109

田富美(Fu-Mei Tien)

黃式三 ； 論語後案 ； 乾嘉義理 ； 漢宋之爭 ； 漢宋兼采 ； Huang Shi San ； Confucian Analects Hou An ； Righteousness principle of Chien-Jia ； Han- Song dispute ； Adopt both the Han Study and the Song Study

東華中文學報

4期（2011 / 12 / 01）

109 - 129

繁體中文

乾嘉漢學與宋代程朱儒學本各有不同的義理典範。本文嘗試在此基礎上，以黃式三為例，考察清代學術史中述及漢、宋學之爭後繼起所謂「漢、宋兼采」的意涵。黃式三於思想上雖承襲乾嘉義理，然於論治經則倡論漢、宋兼采，這是在「訓詁明而後義理明」的歸趨下肯定朱子訓解經籍的工夫，並將之納入乾嘉漢學體系中，且視宋人經學乃繼承漢學的基礎上而論的；至於義理思想則自始至終仍是繼戴震而與程朱立異。依此來看，黃式三主張的「漢、宋兼采」，實以乾嘉漢學為依歸，而非真正調和或泯除二者在義理、修養工夫的差異。

Chien-Jia Han Study and Song Dynasty's Cheng-Yi and Zhu-Xi Nee-Confucianism had different patterns. Based on it, the con tent takes Huang Shi San as an example. It wants to discuss the meaning of the Han Study and the Song Study both were adopted in Qing Dynasty academic history after the disputation about Han-Song Study. Huang Shi San inherited the Righteousness principle of Chien-Jia. However, he discussed the Confucian's books by adopting the Han Study and the Song Study. He also highly approved the Zhu- Xi's skills of explaining the Confucian books of mind, which resulted from clear explanations of words lead to the Righteousness principle of the words. He thought the Classics of the Song Dynasty were based on the Han Study. In the case of the Righteousness principle of thought, it still inherited the Dai- Zhen's system which differs greatly from the Cheng-Yi, Zhu -Xi. From the above, Huang Shi San claimed to adopt both the Han Study and the Song Study. It based on Chien-Jia Han Study. Its aim wasn't to blend or remove the differences in Righteousness principle, skills of virtue.