题名 |
韋伯與奧斯華德:一個能量社會學的想像 |
并列篇名 |
Weber and Ostwald: Reimagining Energetic Sociology |
DOI |
10.53106/221866892021120019003 |
作者 |
張君玫(Chun-Mei Chuang) |
关键词 |
韋伯 ; 奧斯華德 ; 能量關係 ; 生態纏繞 ; 超有機體 ; 人類世 ; Weber ; Ostwald ; energy relations ; ecological entanglement ; superorganism ; Anthropocene |
期刊名称 |
社會分析 |
卷期/出版年月 |
19期(2021 / 12 / 01) |
页次 |
75 - 103 |
内容语文 |
繁體中文 |
中文摘要 |
這篇文章針對1909年社會學家韋伯(Max Weber)和化學家奧斯華德(Friedrich Wilhelm Ostwald)關於文化能量學的爭議,進行一種繞射的閱讀(diffractive reading),從中生產出切合當代人類世困局的觀點。首先,我彰顯當代社會複雜的能量地景,尤其是石化資本主義的高耗能模式。其次,我探討韋伯對奧斯華德的批判,聚焦在藝術和技術的利益群集,以及韋伯多元主義和奧斯華德統合理論之間的張力。接著,我討論晚近學界對奧斯華德能量論的重探,強調涉及技術科學的分子轉向,其促成有機體地景的多樣化。最後,我重新思考能量超有機體的概念,一種雜揉的綜合體,及其可能的方向。 |
英文摘要 |
This paper presents a diffractive reading of the controversy on cultural energeticism involving sociologist Max Weber and chemistry Nobel laureate Wilhelm Ostwald in 1909 to provide a relevant perspective for the Anthropocene conjunction. First, I highlight the complex energetic landscape of contemporary society, especially the high-energy-consuming model of fossil capitalism. Second, I discuss Weber's critique of Ostwald, focusing on the clustered interests of art and technology, as well as the tension between Weber's pluralism and Ostwald's aspiration for a unifying theory of everything. Third, I discuss some recent revaluations of Ostwald's energeticism, emphasizing the technoscientific molecular turn that has diversified the organismic landscape. Finally, I reassess the conception of an energetic superorganism-a hybrid synthesis- and its potential future direction. |
主题分类 |
社會科學 >
社會學 |