資訊時代的最低限倫理：G. Vattimo《透明社會》的詮釋倫理與多元主義

The Ethics of Interpretation and Pluralism in G. Vattimo's The Transparent Society

10.6123/JCRP.2014.008

黃厚銘(Hou-Ming Huang)

傳播研究與實踐

4卷1期（2014 / 01 / 01）

173 - 187

繁體中文

1. Baudrillard, J.(1988).Selected writings.Stanford, CA:Stanford University Press.
2. Baudrillard, J.(Ed.)(1983).In the shadow of the silent majorities or, the end of the social and other essays.New York, NY:Semiotext(e).
3. Bauman, Z.(2000).Liquid modernity.Cambridge, UK:Polity Press.
4. Beck, U.,Giddens, A.,Lash, S.(1994).Reflexive modernization: Politics, tradition and aesthetics in the modern social order.Stanford, CA:Stanford University Press.
5. Durkheim, E.,Halls,W. D.(Trans.)(1984).The division of labor in society.New York, NY:Free Press.
6. Foucault, M.(1997).The politics of truth.New York, NY:Semiotext(e).
7. Habermas, J.(1991).The structural transformation of the public sphere: An inquiry into a category of bourgeois society.Cambridge, MA:The MIT Press.
8. Habermas, J.(1981).Modernity versus postmodernity.New German Critique,22,3-14.
9. Habermas, J.,Lawrence, F. G.(Trans.)(1990).The philosophical discourse of modernity: Twelve lectures.Cambridge, MA:The MIT Press.
10. Habermas, J.,Nicholsen, S. W.(Trans.)(1989).The new conservatism: Cultural criticism and the historians' debate.Cambridge, MA:The MIT Press.
11. Habermas, J.,Nicholsen, S. W.(Trans.)(1989).Taking aim at the heart of the present: On Foucault's lecture on Kant's what is enlightenment?.The new conservatism: Cultural criticism and the historians' debate,Cambridge, MA:
12. Hobbes, T.(1996).Leviathan.Oxford, UK:Oxford University Press.
13. Lash, S.(2002).Critique of information.London, UK:Sage.
14. Lotringer, S.(Ed.),Hochroth, L.(Ed.)(1997).The politics of truth.New York, NY:Semiotext(e).
15. Lukes, S.(Ed.)(1982).The rules of sociological method.New York, NY:The Free Press.
16. Lyotard, J.-F.,Bennington, G.(Trans.),Massumi, B.(Trans.)(1984).The postmodern condition: A report on knowledge.Manchester, MN:Manchester University Press.
17. McLuhan, M.(1964).Understanding media: The extension of man.London:Routledge.
18. McLuhan, M.,Fiore, Q.(1967).The medium is the massage: An inventory of effects.New York, NY:Bantam Books.
19. Nietzsche, F.,Kaufmann, W.(Trans.)(1989).On the genealogy of morals and ecce homo.New York, NY:Vintage Books.
20. Nietzsche, F.,Kaufmann, W.(Trans.)(1974).The gay science: With a prelude in rhymes and an appendix of songs.New York, NY:Vintage Books.
21. Nietzsche, F.,Norman, J.(Trans.)(2002).Beyond good and evil: Preclude to a philosophy of the future.Cambridge, UK:Cambridge University Press.
22. Nietzsche, F.,Speirs, R.(Trans.)(1999).The birth of tragedy and other writings.Cambridge, UK:Cambridge University Press.
23. Rabinow, P.(Ed.)(2000).Ethics: Subjectivity and truth: The essential works of Michael Foucault 1954-1984.London, UK:Penguin.
24. Rabinow, P.(Ed.)(2000).Power: Essential works of Foucault 1954-1984.London, UK:Penguin.
25. Vattimo, G.,McCuaig, W.(Trans.)(2004).Nihilism and emancipation: Ethics, politics, and law.New York, NY:Columbia University Press.
26. Vattimo, G.,Webb, D.(Trans.)(1997).Beyond interpretation: The meaning of hermeneutics for philosophy.Stanford, CA:Stanford University Press.
27. Vattimo, G.,Webb, D.(Trans.)(1992).The transparent society.Cambridge, UK:Polity Press.
28. 笛卡兒(1999)。近代理性哲學的開創者：笛卡兒作品選讀／廖仁義導讀‧選讀。臺北，臺灣:誠品。
29. 黃厚銘。含混思考的力量。社會理論學報

1. 黃厚銘(2019)。Nietzsche道德思想的當代意義：相對主義或多元主義？。政治與社會哲學評論，70，1-56。