英文摘要
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"Sòng Jin Chai"("Giving Gold Hairpin") is one of the songs that are often used in Tea-Picking Drama. In the song that has male and female duets, the lyrics are very local interlocutions. When "Sòng Jin Chai" includes the Hakka Pa-Yin in its composing syntax, the song not just keeps its original aria characteristics, but applies Suona's unique skill of imitating vocals in Pa-Yin for a lively interpretation. In the history of Hakka Pa-Yin's evolution in the northern part of Taiwan, this phenomenon of using Pa-Yin appeared in large numbers in the period of Du-Ban (competition among groups). During Du-Ban period, the whole Pa-Yin groups competed among one another and the skills of Suona in Pa-Yin had been witnessed to grow to a high level. Pa-Yin enormously increased because musicians in this tradition had been transforming tunes from other musical sources into repertoire by using Pa-Yin composing syntax. Furthermore, due to the competition among Pa-Yin groups, musicians of Pa-Yin Suona were inspired to endlessly improve their performing skills. In Miaoli, Huang A-Huang was the most outstanding musician, whose student Chen Qing-Song, nicknamed Tad-Vong-Gung (Suona Master), was equally famous. Whenever challenged in a Du-Ban situation, Chen Qing-Song, then leading Miao-li Chen Family Pei-Kuan Pa-Yin Group to tour around, would excel in skills among all Pa-Yin groups. On top of that, he absorbed musical elements from the rhythmic patterns of Tea-Picking Drama, Luantan Theatre, and Taiwanese Opera, together with some pop songs. Chen Qing-Song was able to adopt tunes from other musical traditions because he could handle Pa-Yin composing syntax. This study takes Chen Qing-Song as an example and "Sòng Jin Chai" in his album as an example of his musical interpretation, digging into the Pa-Yin composing syntax, thus establishing Pa-Yin's musical patterns.
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