题名

外來曲目八音化的過程-以陳慶松的藝術養成與其詮釋弦索樂【送金釵】為例

并列篇名

How Hakka Pa-Yi n Went into Repertoire of Other Musical Sources: Taking Qing-Song Chen's Accomplishment and His Interpretation of Xiansuo Music in "Sòng Jin Chai"("Giving Gold Hairpin") as an Example

作者

鍾繼儀(CHUNG, Chi-Yi)

关键词

苗栗陳家班北管八音團 ; 堵班 ; 陳慶松 ; 八音化 ; Miao-li Chen Family Pei-Kuan Pa-Yin Group ; Du-Ban ; Chen Qing-Song ; Pa-Yin composing syntax

期刊名称

關渡音樂學刊

卷期/出版年月

30期(2019 / 07 / 01)

页次

35 - 68

内容语文

繁體中文

中文摘要

【送金釵】為採茶戲的常用唱腔之一,最為人津津樂道的是極具特色的男女對唱以及類似生活對話的插白,當客家八音將此唱腔「八音化」,保留了原本的唱腔特色,並且運用八音嗩吶獨特的模擬人聲技巧活靈活現的演奏出來。在臺灣北部客家八音的歷史發展過程中,這樣運用八音化的現象大量出現在「堵班」時期。「堵班」時期經常可見八音團間彼此之間較勁,也因此帶動八音嗩吶的技藝往高度發展。苗栗地區以黃阿皇所傳承的八音樂手最為出色,其中一位便是綽號「噠王公」的陳慶松。其帶領苗栗陳家班北管八音團南征北討,在遇到堵班時,以超群的技藝展現,使其他的八音團甘拜下風。同時也運用「八音化」的手法,大量吸收戲曲音樂的元素。陳慶松之所以能夠吸收外來曲目且轉化為八音風格的演奏,是因其準確地掌握客家八音的音樂語法,並且加入自己對於音樂的詮釋,才能在吸收外來曲目時,仍然能夠保留客家八音的音樂風格。本文以陳慶松為人物範例,爬梳師承脈絡以及傳承系統,再以專輯《客家八音:一代宗師陳慶松、郭鑫桂主奏》中的【送金釵】為音樂詮釋的範例,探討陳慶松的「八音化」手法,藉此歸納出陳慶松運用「八音化」的方式,主要以戲曲音樂的語法為主,同時在樂器編制以及伴奏語法上,又因為受到廣東音樂以及江南絲竹的影響,使其演奏風格形成一種多元化的音樂內涵。

英文摘要

"Sòng Jin Chai"("Giving Gold Hairpin") is one of the songs that are often used in Tea-Picking Drama. In the song that has male and female duets, the lyrics are very local interlocutions. When "Sòng Jin Chai" includes the Hakka Pa-Yin in its composing syntax, the song not just keeps its original aria characteristics, but applies Suona's unique skill of imitating vocals in Pa-Yin for a lively interpretation. In the history of Hakka Pa-Yin's evolution in the northern part of Taiwan, this phenomenon of using Pa-Yin appeared in large numbers in the period of Du-Ban (competition among groups). During Du-Ban period, the whole Pa-Yin groups competed among one another and the skills of Suona in Pa-Yin had been witnessed to grow to a high level. Pa-Yin enormously increased because musicians in this tradition had been transforming tunes from other musical sources into repertoire by using Pa-Yin composing syntax. Furthermore, due to the competition among Pa-Yin groups, musicians of Pa-Yin Suona were inspired to endlessly improve their performing skills. In Miaoli, Huang A-Huang was the most outstanding musician, whose student Chen Qing-Song, nicknamed Tad-Vong-Gung (Suona Master), was equally famous. Whenever challenged in a Du-Ban situation, Chen Qing-Song, then leading Miao-li Chen Family Pei-Kuan Pa-Yin Group to tour around, would excel in skills among all Pa-Yin groups. On top of that, he absorbed musical elements from the rhythmic patterns of Tea-Picking Drama, Luantan Theatre, and Taiwanese Opera, together with some pop songs. Chen Qing-Song was able to adopt tunes from other musical traditions because he could handle Pa-Yin composing syntax. This study takes Chen Qing-Song as an example and "Sòng Jin Chai" in his album as an example of his musical interpretation, digging into the Pa-Yin composing syntax, thus establishing Pa-Yin's musical patterns.

主题分类 人文學 > 藝術
参考文献
  1. 劉新圓(2011)。臺灣客家弦索八音的即興模式。音樂研究,15,1-23。
    連結:
  2. 伍國棟(2010).江南絲竹:樂種文化與樂種型態的綜合研究.北京:人民音樂出版社.
  3. 朱夢慈,范揚坤(主編)(2017).流轉・發聲:鈴鈴、美樂與遠東唱片附錄彙編(附2CD).宜蘭:傳藝中心.
  4. 林曉英(2007).打八音.唱北管:林祺振、謝旺龍與和成八音團.桃園:桃園縣政府文化局.
  5. 許常惠,鄭榮興,呂錘寬(2002).臺灣傳統音樂之美.臺中市:晨星.
  6. 陳家八音團、陳慶松、郭鑫桂等。彭雙琳、彭雙松錄製。《客家八音:一代宗師陳慶松、郭鑫桂主奏》,苗栗:美樂唱片出版社。1962 - 1963 錄製黑膠唱片,2014 發行。
  7. 陳運棟(編纂),鄭錦宏(編纂)(2007).重修苗栗縣誌.苗栗:苗縣府.
  8. 楊閔威(2014).客家八音:一代宗師陳慶松、郭鑫桂主奏.苗栗:貓貍文化工作室.
  9. 葉龍彥(2001).台灣唱片思想起 1895-1999.臺北縣:博揚文化.
  10. 劉正懋(2012)。國立新竹教育大學音樂學系。
  11. 劉怡君(2015)。國立新竹教育大學音樂學系。
  12. 鄭榮興(2000).苗栗地區客家八音音樂發展史:由苗栗陳慶松家族的民俗曲藝探討之:論述稿.苗栗:苗縣文化.
  13. 鄭榮興(2001).臺灣客家三腳採茶戲研究.苗栗:慶美園文教基金會.
  14. 鄭榮興(2000)。客家音樂的管路與線路。彈音論樂:「音樂演出與音樂研究」學術會議論文集,臺北縣:
  15. 鄭榮興(2000).苗栗地區客家八音音樂發展史:田野日誌.苗栗:苗縣文化.
  16. 鄭榮興(1985)。國立臺灣師範大學音樂學研究所。
  17. 鄭榮興(2008).臺灣北部客家八音研究.宜蘭:國立臺灣傳統藝術總處籌備處.
  18. 鄭榮興(2004).臺灣客家音樂.臺中市:晨星出版.
  19. 鄭榮興,劉美枝,蘇秀婷(2004).陳慶松:客家八音金招牌.宜蘭:傳藝中心.
  20. 鍾繼儀(2018)。國立臺北藝術大學傳統音樂學系。