信仰與身體參與－不可見到可見的實踐

Religion and the Body as a General Medium: The Visible and the Invisible

陳亦婕(I-CHIEH CHEN)；李家瑩(CHIA-YING LEE)

信仰空間 ； 身體參與 ； 物件配置 ； Genius Loci ； Embodied Engagement ； Object Arrangement

實踐設計學報

19期（2024 / 04 / 01）

136 - 153

繁體中文;英文

信仰在文化社會的發展脈絡下，承載了時代的價值觀與環境變化。信仰作為不可見之題，彰顯對未知的詮釋，而實踐信仰的方式主要包含空間的建構，以及個體的肉身參與。符應梅洛龐蒂的知覺現象學，本篇研究旨在以《R》該創作呈現個體以肉身作為接收刺激的媒介，並與空間的互動性形成感知體驗，將不可見的信仰概念，轉化為可見的經驗。在該場域中，物件可產生空間，身體也屬於空間的一部份，暗示物件配置會影響身體姿態及視線帶動，並建構新的空間尺度，進而浮現不同於日常的信仰感知或體驗。本文將試圖探究不可見的信仰如何重現於可見的物件和空間，輔以物件和空間來引導身體參與，且具象化信仰脈絡，並促進轉化過程中涉及的心理因素之意識。

In the context of the development of culture and society, religion carries the values and environmental changes of the times. As an invisible subject, religion demonstrates the interpretation of the unknown, and the way to practice religion mainly includes the construction of space and individual physical participation. In line with Merleau-Ponty's phenomenology of perception, this study aims to use the creation "R" to show that individuals use the physical body as a medium to receive stimulation, and interact with space to form a perceptual experience, transforming the invisible concept of belief into visible experience . In this field, objects can create space, and the body is also part of the space, implying that the configuration of objects will affect body posture and line of sight, and construct a new spatial scale, thereby revealing religious beliefs, perceptions or experiences that are different from daily life. This article will attempt to explore how invisible religious beliefs reappear in visible objects and spaces, supplemented by objects and spaces to guide physical participation, embody the context of beliefs, and promote awareness of the psychological factors involved in the transformation process.