英文摘要
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In the area between Binhai 1st Rd and the second ship canal of Kaohsiung Hamasen that gathered many immigrants from An-ping and have known "Little An-ping," Wen long Gong is their religious center. But, in this area the original landscape was the railroad industry and warehouses under Japanʼs reign, and land ownership has always been government-owned. Why was "Little An-ping" born? Exactly, what brought about An-ping immigration temple Wen long Gong’s cultural characteristics, and what difference does it have from other temples in Hamasen? This is the theme of this paper. Wen long Gong was completed in September 1951, and its main god Fan Fu Qian Sui came from Wen Zhu Dian in An-ping. I point out the social relationship between Wen Zhu Dian and Wen Long Gong that is different from the so-called ancestral temple and sub-ling temple, but a fraternal temple. Obviously, this is immigrant’s cultural transplant from mutual assistance between Lee Dian Wang and Fan Fu Qian Sui of Wen Zhu Dian. Moreover, this paper explores the ritual space and ritual itself, trying to explain social relations in the ceremony, as well as the reason why Wen Long Gong was created the earliest, but snubbed and isolated.
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