英文摘要
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In recent years, Taiwan has experienced rapid urbanization, socio-political and economic changes. The urban-rural gap and environmental damage have caused a rise in local and environmental awareness, and artists have become more involved in the public sphere. Socially engaged art practices involved in urban and rural renewal have gradually allowed for more public participation and attention to specific local histories and collective memories. This article maps the emergence and development of "artivism" in Taiwan since the end of the 1980s during the lifting of Marital Law, the global activism of the 1990s, and the subsequent environmental activism to this day. In particular, the article will discuss both Wu Mali's environmental art action and curatorial projects interacting with the communities, as well as the series of works by Yao Jui-Chung and LSD (Lost Society Document) entitled Mirage: Disused Public Property in Taiwan that comprise archive records and artistic actions. All these long-term projects are not only critical of the system; they are also environmental actions that address the current situation in Taiwan. The article thus endeavours to put such projects into global and local diachronic contexts; reflect on what issues the combination of artists, viewers and activists can raise; and explore how artivism achieves to connect with community people by attending to the public sphere as well as challenges the apparatus of exhibition spaces in museums and art galleries in light of the need to address environmental and ecological issues. Artivism in the aftermath of Martial Law reflected the specific contexts and diverse identities of the local communities as much as called for civil engagement. From engaging as a societal activist to becoming an environmentalist, the 'artivist' has constantly sought to arouse the power of change and make art shift from the art world to the real world.
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