题名 |
陳璸「清廉卓絕」的心理傳記學探索 |
并列篇名 |
The Psychobiography Explorations of Chen Bin "Integrity Transcendence" |
DOI |
10.6512/lnp.2014.02.04 |
作者 |
陳發釗(Fa-Zhao Chen);鄭劍虹(Jian-Hong Zheng) |
关键词 |
陳璸 ; 清廉 ; 心理傳記 ; 懸念性問題 ; Chen Bin ; integrity ; psychobiography ; suspenseful problems |
期刊名称 |
生命敘說與心理傳記學 |
卷期/出版年月 |
2輯(2014 / 12 / 01) |
页次 |
77 - 96 |
内容语文 |
繁體中文 |
中文摘要 |
陳璸是嶺南文化中的一位傳奇人物,素以廉能著稱,史稱其「清廉卓絕」,百姓譽其為「陳青天」,然而三百年來人們一直都不理解為什麼他會如此清廉。為此,本研究運用心理傳記學的方法對其「清廉」進行心理動力源分析。研究發現,陳璸「清廉卓絕」是內外驅力共同作用下追求「聖人」之境的結果,其內驅力主要來源於童年的自卑感和為克服自卑而不斷尋求補償、追求卓越的過程;而外驅力主要來源於儒家思想文化、教育引導感化和傳統道德規範。 |
英文摘要 |
Chen Bin was a legend in the Lingnan culture, known for integrity and efficiency. People called him "Chen qin tian", when he was known as "integrity transcendence" by the history. However, people haven't understood why he would be so integrity for three hundred years. To this end, we used the method of psychobiography to analysis the source of psychological motivation for "integrity". The study found that Chen Bin's "integrity transcendence" was the result of pursuing "Sage" by the force both inside and outside. The internal driving force mainly came from the sense of inferiority of childhood and the process that seeked compensation and pursued excellence for overcoming the low self-esteem; and the external drive mainly came from the Confucian culture, educational guidance and traditional moral standards. |
主题分类 |
社會科學 >
心理學 |
参考文献 |
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被引用次数 |