| 题名 |
從牢山海印寺到基隆海印寺：詩僧本際法師的生命追尋與歸宿 |
| 并列篇名 |
From Hai-yin Temple in Mount Lao to Keelung-The Pursuit and Destination of Life of the Poet Monk, Master Ben-Ji |
| 作者 |
謝明陽(Hsieh, Ming-Yang) |
| 关键词 |
海印寺 ； 印光法師 ； 本際法師 ； 靈源法師 ； 劉泗英 ； Hai-yin Temple ； Master Yin-Guang ； Master Ben-Ji ； Master Ling-Yuan ； Liu Si-Ying |
| 期刊名称 |
成大中文學報 |
| 卷期/出版年月 |
80期（2023 / 03 / 01） |
| 页次 |
119 - 121+123-155 |
| 内容语文 |
繁體中文;英文 |
| 中文摘要 |
本際法師（1884－1968），俗名龍燦，安徽桐城人，後來在臺灣出家為僧。民國19年，龍燦登上青島牢山（嶗山），與虛空化合，誓言日後為僧，將靜修於此；後知牢山有憨山大師修行的那羅延窟，所創立的海印寺遺址，想起憨山的過往沉寃，心中感慨。29年，印光法師寄信給龍燦，以牢山乃憨山大師弘化之地，「事在有心人」勉之，龍燦銘記在心，將重建海印寺攬為己任。此時，龍燦匿跡於青島湛山寺，得到實業家吳藩的承諾，將協助完成此一心願，可惜事與願違。民國38年，龍燦來到臺灣，隨南亭法師出家，海印寺的夢想仍無法實現，直到47年，本際決定接受蔡運辰居士的建議，借臺疆以復興海印寺。49年，靈源法師邀請本際到基隆十方大覺寺避暑，因緣際會，本際購買寺旁的佛陀林一所，在此重修大殿，讓海印寺樹立於基隆康樂嶺。詩僧本際法師在追尋牢山海印寺時，曾作詩想望，後來以基隆海印寺為歸宿，又與詩人劉泗英相唱和，本文將考察此段詩歌生命的歷程。 |
| 英文摘要 |
Master Ben-Ji (1884-1968), secular named as Long Can, was from Tongcheng, Anhui, and he became a monk after coming to Taiwan. In the 19^(th) year of the Republic of China, Long Can arrived Mount Lao in Qingdao and realized the vast emptiness, swearing that he would do sadhana here after becoming a monk. He then knew that Nalouyan Cave, where Master Han-Shan did sadhana, and the site of Hai-yin Temple built by Han-shan, is in Mount Lao. Thinking of the injustice Master Han-shan suffered, he had a feel of lament. In the 29^(th) year, Master Yin-Guang sent a letter to Long Can, and encouraging him by saying that Mount Lao was the place where Master Han-Shan carried forward, and things were up to one with will. Long Can kept these words in mind, seeing the reconstruction of Hai-yin Temple as his responsibility. At this time, Long Can was hiding in Zhan-Shan Temple in Qingdao. He received commitment from an industrialist, Wu Fan promised to help to fulfill this wish, but unfortunately it backfired. In the 38^(th) year, Long Can came to Taiwan, following Master Nan-Ting to become a monk. The dream of reconstructing Hai-yin Temple still could not be achieved. Until the 47^(th) year, Master Ben-Ji decided to take the advice from a householder, Cai Yun-Chen, of reconstructing Hai-yin Temple in Taiwan. In the 49^(th) year, Master Ling-Yuan invited Ben-Ji to Shi Fang Da Jue Temple in Keelung to beat the heat. Ben-Ji then purchased Fo Tuo Lin beside the temple through serendipity. He rebuilt the temple, set up Hai-yin Temple on Mount Kangle in Keelung. The poet monk, Master Ben-Ji had composed poems with expectation when he was pursuing Hai-yin Temple in Mount Lao. Afterwards, he considered Hai-yin Temple in Keelung as the place he belonged, and he versed with the poet, Liu Si-Ying. This essay will study the progress of this life of poetry. |
| 主题分类 |
人文學 >
中國文學 |
| 参考文献 |
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