英文摘要
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When the literati in the Qing Dynasty summarized the evolution of the studies of The Book of Songs in the Ming Dynasty, they mostly regarded Chen Zilong as the third wave of the Seven Scholars' The Book of Songs song retro movement. Besides, Huang Ming Shi Shua compiled by Yun Jian Three Scholars (Lee Wen, Chen Zilong, Sung Chengyu) is regarded as "Seven Scholars' legacy". It is well known that the Seven Scholars' retro studies of The Book of Songs focus on "style", that is, to achieve the meaning of retro through the models and tones of the classic works of predecessors. Therefore, such studies are often branded as "simulation" or even "pirates". Chen Zilong's "Introduction to The Book of Songs at Fangfu Tower" written in 1635 was also criticized the above. Paradoxically, after the end of the Ming Dynasty (1644), when Chen Zilong wrote the manuscript, he drastically deleted and changed the original wordings of Chen, Lee, Ho, and Wang, and instead criticized the post-scholars of Seven Scholars. The existing studies point out that Chen Zilong's motivation for deletion and revision was to reconstruct the authentic genealogy of The Book of Songs. This study attempts to further systematically investigate the original text of Chen Zilong's discussions about The Book of Songs and explain why he needed to reconstruct the authentic genealogy of The Book of Songs. Moreover, this study uses the distinct view of the educational function of The Book of Songs in his later studies of The Book of Songs to sort out the connotations of the Seven Scholars theory of The Book of Songs, in order to clarify Chen Zilong's spirit of retro studies of The Book of Songs and his entangled feelings for Seven Scholars.
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