朝鮮學者權克中《周易參同契注解》內丹思想研究

Research on Neidan Thought of Korean Scholar Quan kezhong's "Notes on Zhouyi Cantong Qi"

王詩評(Wang, Shih-Ping)

權克中 ； 參同契 ； 周易參同契注解 ； 內丹 ； 性命雙修 ； Quan kezhong ； Cantong qi ； Notes on Zhouyi Cantong qi ； Neidan ； Dual Practice for Mind and Body

北市大語文學報

21期（2019 / 12 / 01）

55 - 70

繁體中文;英文

朝鮮中期學者權克中《周易參同契注解》是韓國思想史上最早的《周易參同契》注釋之作，權氏受唐末宋初性命雙修理論的影響，建立了將性理學、丹學與《易》學相統一的理論體系。權氏早年研習性命之學，受栗谷學派影響；中年棄官求道，晚年遂注《參》以揭丹旨。《周易參同契注解》以仙禪合一之道注解經文，闡發性命雙修之要，其中又有權氏以「儒（理）注《參》」的新意。因此，本文即以《周易參同契注解》為主要研究文本，茲就「理氣問題」、「性命雙修」、「仙禪合一」為論述主軸，期能揭示權注具個人特色之內丹思想，亦有助於未來架構權氏學說之整體面貌，進而增益學界對韓國丹道《易》學發展之瞭解。

The mid-term Korean scholar Quan Kezhong's "Notes on Zhouyi Cantong qi" is the earliest commentary on the "Zhouyi Cantong qi" in the Korean History of Thought. Influenced by the theory of dual practice for mind and body in the late Tang and early Song Dynasties, Quan has established a theoretical system that united the theories of Xingli, Dan and Yi. Quan's study of life in his early years was influenced by the Yul-Gok School; he abandoned his government position in middle age and sought for the Tao; annotated on "Can" to reveal the purpose of Dan theory in his old age. "Notes on Zhouyi Cantong qi" explains the scriptures with the method of the combination of Immortal and Zen, and promote the importance of dual practice for mind and body, beyond these, Quan also added new explanations by integrating theories of "Confucianism" and "Can" among them. Therefore, this article is based on the "Notes on Zhouyi Cantong qi" as the main research, use the "regularity of qi", "dual practice for mind and body", and "the combination of Immortal and Zen" as the main axis of the discussion. With the hope to reveal Quan's personal characteristics that he has put in the Neidan thought, and can be used to construct the overall appearance of Quan's theory in the future, further to benefit the Korean academia to understand the development of Dan "Yi" theory.

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