题名

Religion and Cultural Identity in Chinese American Literature: The Image of Gwan Gung in Writings by Frank Chin and David Henry Hwang

作者

張金櫻(Chin-Ying Chang)

关键词

cultural identity ; Gwan Gung ; Stuart Hall ; stereotype ; Frank Chin ; David Henry Hwang

期刊名称

小說與戲劇

卷期/出版年月

19卷2期(2009 / 10 / 01)

页次

91 - 116

内容语文

英文

英文摘要

This paper discusses the significant role of religion in defining cultural identity for Americans with Chinese ancestry by tracing the adoptation and transformation of the image of Gwan Gung (Master Gwan) in Chinese American literature. Gwan Gung was a historical figure in the Three Kingdoms period (A. D. 220-80), as well as a literary hero, such as in Lo Kuan-chung's Romance of the Three Kingdoms, and later became a deity in Chinese folk beliefs, symbolizing righteousness, fraternal bonds, loyalty, and wisdom. The image of Gwan Gung is adopted and transformed by the Chinese American writers Frank Chin and David Henry Hwang. In Chin’s writings, Gwan Gung is a cultural and political image representing group unity, an indicator of ethnic and cultural characteristics, as well as a symbol of refusal to be homogenized into the dominant group. David Henry Hwang challenges this perspective by illustrating the improbability of Chinese Americans asserting a genuine version of Gwan Gung in America. The powerless Gwan Gung in his plays manifests the problem of claiming a primitive and unchanging cultural origin. As an advocate of identity politics, Frank Chin endeavors to establish a foundation for defining cultural identity (or identification). Thus, his celebration of Gwan Gung is not in order to sustain an element of cultural heritage, but instead a call for Chinese Americans to claim their existence and emphasize their cultural distinctiveness within the host society. Hwang, like Chin, celebrates the Chinese American historical experience of struggle. However, unlike Chin, he presumes that the Chinese American heroic/literary tradition should not be built on an image like Gwan Gung, which represents the home country or cultural heritage, but rather on their predecessors' undefeatable fighting spirit. The significance of both Chin's and Hwang's use of Gwan Gung is the indispensability of religion in the face of the hybridization and diversification of cultural experience in a multi-cultural society.

主题分类 人文學 > 中國文學
人文學 > 外國文學
人文學 > 藝術
参考文献
  1. Anderson, Benedict(1991).Imagined Communities: Reflections on the Origin and Spread of Nationalism.London:Verso.
  2. Bhabha, Homi(Ed.)(1990).Nation and Narration.London:Routledge.
  3. Chan, Jeffery Paul(Ed.)(1991).The Big Aiiieeeee!: An Anthology of Chinese American and Japanese American Literature.New York:Meridan.
  4. Cheung, King-Kok(Ed.)(1997).An Interethnic Companion to Asian American Literature.New York:Cambridge UP.
  5. Chin, Frank(1998).Bulletproof Buddhists and Other Essays.Honolulu, Hawaii:U of Hawaii P.
  6. Chin, Frank(1981).The Chickencoop Chinaman and the Year of the Dragon: Two Plays.Seattle:U of Washington P.
  7. Chin, Frank(1985).This is Not an Autobiography.Genre,18,109-30.
  8. Chin, Frank(1991).Donald Duk.Minneapolis:Coffee House P.
  9. de la Campa, Roman(Ed.)(1995).Late Imperial Culture.London:Verso.
  10. Hall, C. Margaret(1996).Identity, Religion, and Values: Implications for Practitioners.Bristol, PA:Taylor & Francis.
  11. Hall, Stuart(Ed.)(1997).Representation: Cultural Representations and Signifying Practices.London:Sage Publications.
  12. Hall, Stuart(Ed.),du Gay, Paul(Ed.)(1996).Questions of Cultural Identity.London:Sage Publications.
  13. Hall, Stuart(Ed.),Held, David(Ed.),McGrew, Tony(Ed.)(1992).Modernity and Its Futures.Cambridge:Polity Press.
  14. Hirsch, Marianne(Ed.),Keller, Evelyn Fox(Ed.)(1990).Conflicts in Feminism.London:Routledge.
  15. Hwang, David Henry(1990).FOB and Other Plays.New York:Penguin.
  16. Hwang, David Henry(1996).Trying to Find Chinatown and Bondage.New York:Dramatist Play Service.
  17. Kim, Elaine H.(1982).Asian American Literature: An Introduction to the Writings and Their Social Context.Philadelphia:Temple UP.
  18. Kim, Elaine H.(1990).Such Opposite Creatures: Men and Women in Asian American Literature.Michigan Quarterly Review,29,68-93.
  19. Kingston, Maxine Hong(1975).The Woman Warrior: Memoirs of a Girlhood Among Ghosts.New York:Vintage.
  20. Kokot, Waltraud(Ed.),Tololyan, Khachig(Ed.),Alfonso, Carolin(Ed.)(2004).Diaspora, Identity and Religion: New Directions in Theory and Research.London:Routledge.
  21. Kostelanetz, Richard(Ed.)(1972).Seeing Through Shuck.New York:Ballantine.
  22. Lee, Josephine(1997).Performing Asian America: Race and Ethnicity on the Contemporary Stage.Philadelphia:Temple UP.
  23. Lee, Robert G.(1999).Orientals: Asian Americans in Popular Culture.Philadelphia:Temple UP.
  24. Li, David Leiwei(1998).Imagining the Nation: Asian American Literature and Cultural Consent.Stanford, California:Stanford UP.
  25. Lo, Kuan-chung,Brewitt-Taylor, C. H.(Trans.)(1966).Romance of the Three Kingdoms.Taipei:Wen-Hsing.
  26. Mirzoeff, Nicholas(Ed.)(2000).Diaspora and Visual Culture: Representing Africans and Jews.London:Rutledge.
  27. Moy, James S.(1993).Marginal Sights: Staging the Chinese in America.Iowa City:U of Iowa P.
  28. Street, Douglas(1989).David Henry Hwang.Boise, Idaho:Boise State U.
  29. Wei, William(1993).The Asian American Movement.Philadelphia:Temple UP.
  30. 尹韻公(2002)。正史中的關羽與演義中的關公。關羽、關公和關聖:中國歷史文化中的關羽學術研討會論文集,北京:
  31. 尹韻公(2001)。尹韻公縱論三國。太原市:山西人民出版社。
  32. 王學泰(2002)。關公崇拜的形成。關羽、關公和關聖:中國歷史文化中的關羽學術研討會論文集,北京:
  33. 黃華節(1967)。關公的人格與神格。台北:台灣商務印書館。