参考文献
|
-
Forker, M.(2009).Achieving Visual Literacy: An Analysis of the Symbolization of Frida Kahlo's Agonized Poetry.Research in Arts Education Journal,18,127-184.
連結:
-
Forker, M.(2013).The Logic of the Imaginary Metaphors of the Spirit.Journal of National Taiwan University of the Arts
連結:
-
Aguirre, M.(2007).The Thresholds of the Tale : Liminality and the Structure of Fairytales.Madrid:The Gateway Press.
-
Andersen, H.C. (1838). Tales Told for Children. Copenhagen: C.A. Reitzel Publishers
-
Andersen, H.C. (1843). New Fairy Tales. Copenhagen: C.A. Reitzel.
-
Bakhtin, M.,Iswolsky, Hélène(Trans.)(1993).Rabelais and his World.Bloomington:Indiana University Press.
-
Barthes, R.(1957).Mythologies.Paris:Editions du Seuil.
-
Basile. G.B. Il Pentamerone; or. The tale of Tales (1893). Richard Burton (Trans.). London: Henry & Co. Originally published in 1634
-
Bernard, C. (1696). Inès de cordoue. Geneva: Slatkine
-
Bettelheim, B.(1975).The uses of enchantment: The meaning and importance of fairy tales.New York, NY:Random House, Vintage Books.
-
Campbell, J.(1968).Tragedy and Comedy, The Hero with a Thousand Faces.Princeton:Princeton University Press.
-
Chengshi, D.(2001)。Youyang Zazu。Beijing:Xueyuan Chubanshe。
-
Cooper, H.(1989).The Canterbury Tales.:Clarendon Press.
-
Cox, M.R. (1893). Cinderella: Three hundred and forty-five variants of Cinderella. London: David Nutt
-
D'Aulnoy, M.C.B. (1892). The Fairy Tales of Madame D 'Aulnoy. A.Macdonell (Trans.). London: Lawrence & Bullen
-
Dundes, A.(1997).The Motif-Index and the Tale Type Index: A Critique.Journal of Folklore Research,34(3),195-202.
-
Eisner, E.(Ed.)(1976).The Arts, Human Development and Education.Berkeley:McCutchan Publishing Corporation.
-
Forna, A.(1999).Mother of All Myths. How Society Molds and Constrains Mothers.London:Harper Collins.
-
Frank, A.W.(2010).Letting stories breathe: A socio-narrotology.Chicago, IL:University of Chicago Press.
-
Gombrich, E. H.(1965).The Use of Art for the Study of Symbols.American Psychologist,20,34-50.
-
Gray, R. (2009) Fairy Tales have Ancient Origin. The Telegraph 5 September 2009.
-
Grimm, J. &Grimm, W. Household Tales. Margaret Hunt, translator. London: George Bell, 1884
-
Grimm, J. & Grimm, W. (1812). Children s and Household Tales (German: Kinder-und Hausmärchen).
-
Grimm, J. &Grimm, W. Household Tales. Margaret Hunt, translator. London: George Bell, 1892
-
Hall, A. (2010). www.telegraph.co.uk/history/world-war-two/7594061/Nazi.Accessed 22/9/2017
-
Jacobs, J. (1890). English Fairy Tales. London: David Nutt
-
Jacobs, J. (1894). More English Fairy Tales. London: David Nutt
-
Johns, A.(2004).Baba Yaga: The ambiguous mother and witch of the Russian Folktale.New York, NY:Peter Lang.
-
Kamenetsky, C.(1984).Children's Literature in Hitler's Germany: The Cultural Policy of National Socialism.Athens, OH:Ohio University Press..
-
Klarmann, A.D.(1965).Expressionism In German Literature: A Retrospect of a Half Century.Modern Language Quarterly,26(1),70.
-
Lang, A. (1897). The Pink Fairy Book. London; Longmans, Green & Co.
-
Lang, A. (1900). The Grey Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1903). The Crimson Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1892). The Green Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1894). The Yellow Fairy Book, London: Longmans, Green & Co.
-
Lang, A. (1910). The Lilac Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1890). The Red Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1897). The Nursery Rhyme Book. London: Frederick Warne & Co.
-
Lang, A. (1901). The Violet Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1904). The Brown Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1906). The Orange Fairy Book. London: Longmans, Green & Co.
-
Lang, A. (1889). The Blue Fairy Book, London: Longmans, Green & Co.
-
Lang, A. (1907). The Olive Fairy Book. London: Longmans, Green & Co.
-
Lévi-Strauss, C.,Jacobson, Claire(trans.)(1963).Structural Anthropology.New York:Basic Books.
-
L'Héritier de Villandon, M.J. (1696). L'Adroite princesse, ou les aventures de finette. Paris: Jean Guignard
-
Lieberman, M. R.(1972).Some day my prince will come: Female acculturation through the fairy tale.College English,34(3),383-395.
-
Mazzoni, C.(2012).Tough Magical Nuts to Crack: Cristina Campo's Reflections on Fairy Tales.Marvels & Tales: Journal of Fairy Tale Studies,26(2),240-258.
-
McAllister, P.(Ed.),Wilmsen, E.(Ed.)(1996).The Politics of Difference: Ethnic Premises in a World of Power.Chicago, IL:University of Chicago Press.
-
Konrad Müller (1937). Die Werwolfsage. Karlsruhe: Macklotsche
-
Norris, C.(1982).Deconstruction: Theory and Practice.London:Metheun.
-
O'Donel, E. (1912). Werewolves. London: Methuen
-
Panofsky, E.(1955).Iconography and Iconology: An Introduction to the Study of Renaissance Art.Garden City, NY:Doubleday.
-
Pauli, W.,Meier, C. A.(Ed.),Roscoe, David(Trans)(1958).Atom and Archetype: The Pauli/Jung Letters, 1932-1958.
-
Perrault, C. (1867). Les contes de Perrault, dessins par Gtistave Doré. Paris: J. Hetzel
-
Perrault, C.(1697). Histoires ou contes du temps passé. Paris: Claude Barbin
-
Préface contes en vers
-
Pinar, W.(Ed.)(1975).Curriculum Theorizing: The Reconceptualisits.Berkeley, CA:McCutchan.
-
Propp, V. (1928). Morphology of the Folktale. Leningrad, 1928, The Hague: Mouton, 1958; Austin: University of Texas Press, 1968
-
Roberts, M.(1980).Chinese Fairy Tales & Fantasies.Pantheon.
-
Rowe, K.E.(2010).Feminism and Fairy Tales.Women's Studies: An Inter-disciplinary Journal,6(3),237-257.
-
Sendak, M.(1981).Outside Over There.New York, NY:Harper & Row.
-
Sendak, M.(1963).Where the Wild Things Are.New York, NY:Harper Collins.
-
Solomon, C. (2015). Chinese Cinderella Yeh-Shen https://myfairytalemagic.wordpress.com/2015/03/03/chinese-cinderella-yeh-shen/. Accessed 18 June. 1917.
-
Straparola, GT. (1901). The facetious nights by Straparola. W. G Waters (Trans.). London: Privately Printed for Members of the Society of Bibliophiles, 4 volumes. Originally published in 1550-1553.
-
Tatar, Maria(Ed.)(2002).The Annotated Classic Fairy Tales.New York, NY:W.W. Norton & Company.
-
Tejera, V.(1966).Art and Human Intelligence.London:Vision Press Limited.
-
Turner, V.(1967).The Forest of Symbols.New York:Cornell University Press.
-
Turner, V.(1969).The Ritual Process.Penguin.
-
Vallance, E.(1977).The Landscape of the "Great Plains Experience": An Application of Curriculum Criticism.Curriculum Inquiry,7(2),87-105.
-
Van Gennep, A. (1909). Les rites de passage. Paris: Émile Nourry
-
Van Straten, R.(1994).An Introduction to Iconography: Symbols, Allusions and Meaning in the Visual Arts.Abingdon:
-
Warner, M.(1994).From the Beast to the Blonde: On Fairy Tales and their Tellers.London:Vintage.
-
Waters, W.G(1984).The Nights of Straparola.London:Lawrence & Bullen.
-
Waters, W.G(1984).The Nights of Straparola.London:Lawrence & Bullen.
-
Whitford, M.(1991).The Irigaray Reader.Oxford:Blackwell.
-
Wilde, O. (1888). The Happy Prince and Other Tales. London: David Nutt.
-
Willis, G.(Ed.)(1978).Qualitative Evaluation.Berkeley. CA:McCutchan.
-
Zipes, J(2008).What Makes a Repulsive Frog so Appealing: Memetics and Fairy Tales.Journal of Folklore Research,45(2),109-143.
-
Zipes, J.(1987).The Brothers Grimm: From Enchanted Forests to the Modern World.Germanic Review,6(22),50-65.
-
Zipes, J.(1988).Fairy Tales and the Art of Subversion: The Classical Genre for Children and the Process of Civilization.New York, NY:Routledge.
-
Zipes, J.(2002).The Brothers Grimm: From Enchanted Forests to the Modern World.Palgrave Macmillan.
-
Zipes, J.,Russo, J.(2009).The Collected Sicilian Folk and Fairy Tales of Giuseppe Pitré.
|