英文摘要
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At the very beginning of Christian art, narrative depiction of the Old Testament emerged as one of its modes of production. More often than not its visual representations offer not only the literal meaning of the OT, but also the typological connotation directing to the redemption of Christ. However, it was not until the High Middle Ages, the 12th and 13th century, that the power of visual depiction of the OT became fully recognized and widely used in Western artworks of various medias, such as in the enamel production of the altarpiece at the Monastery of Klosterneuburg, Vienna, known as the Verdun Altar, in the stained glass windows of the Cathedrals of the Canterbury, Bourges and Chartres, and in illustrated manuscripts of the Bible Moralisée, Bublia Pauperum, and Speculum Humanae Salvationis. This paper focuses on the Biblia pauperum, one of the major typological picture books of the Middle Ages, its mode of signification, its editorial and compositional schemes, and the mechanism of its enunciation system, operated by means of an interactive relationship between multiple texts comprising both visual and literary elements. Although descriptive, exegetic, or commentary texts are all present, the Biblia Pauperum is primarily grounded in the visual images that initiate the exegetic process of circulating and exchanging information. Five narrative units featuring Jesus's public ministries prior to his entry into Jerusalem as recorded in the St Florian manuscript (Stiftsbibliothek, St. Florian), will be closely examined and analyzed in order to uncover the inner structure and roadmap of its enunciation system.
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