李白遊仙詩中的生命反差與人間性格

Secular Character and Life Gap in Li Bai's Sauntering Fairy Poet

10.6973/CJ.200612.0103

林淑貞(Shu-Chen Lin)

李白 ； 遊仙詩 ； 唐詩 ； 社會關懷 ； Li Bai ； sauntering fairy poet ； life gap ； secular character

國文學誌

13期（2006 / 12 / 01）

103 - 123

繁體中文

李白，無疑是中國詩歌史上最偉大的詩人之一，然而解讀李白歌詩時，常陷入非儒即道的框限當中，究竟其生命特質如何？我們又當如何解讀李白歌詩？人稱有仙才仙風或天上謫仙人的李白共有遊仙詩六十多首，為何他要寫遊仙詩？而他又如何敘寫遊仙詩？內容意蘊又如何？本文擬透過遊仙詩來勾勒李白的生命情調與關懷。論述理序，先導出研究李白的進路有二，其一指出李白有道家卓爾飄然之仙風道骨；其二揭示李白有儒家用世之心。後世研究李白者是不是必定框限於儒道分釋，以提攝問題。二論李白生命歷程由行旅之遊轉向神仙之遊的原因；三論李白遊仙詩所豁顯的內容為何？其一、反映在生命反差的悖逆當中，其二、照映出濟世憂憫的社會關懷，終論李白生命特質能翻轉生平臆氣。

Undoubtedly, Li Bai was one of the most famous poet in Chinese poetry history. But how to interpret Li Bai's poetry became a difficult dilemma of Confucius of Taoism. How was his life character? How should we interpret Li Bai's poetry? Li Bai, who famous for fairy talent or so called fairy dismissed form Heaven, owned sixty more sauntering fairy poetry. Why did he write these poetry? How did he write of descriptive? What are the meaning or content of these poetry? The paper aimed at expressing Li Bai's life character and concern by analysis of his sauntering fairy poetry.. At first I discussed that Li Bai had divine bearing of Taoism. The second, I revealed Li Bai had the thought of social responsibility of Confucianism. So researchers should not limited in the framework of gap between Confucius and Taoism. The second part, I discussed the turn of life processes of Li Bai. Why he form traveling to sauntering fairy? The third part, I discussed the contents of Li Bai's sauntering poet. At first the content reflect on contradiction of life gap. Secondly, the content reflect on 1 concern of secular society. Finally, I interpret that Li Bai's life character can turnover the uneasy nature.

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