题名 |
郭象身體思維研究 |
并列篇名 |
The Study of Guo Xiang's Thought of Body |
DOI |
10.6973/CJ.200612.0021 |
作者 |
孫世民(Si-Min Sin) |
关键词 |
郭象 ; 身體 ; 異化 ; 道 ; Guo Xiang ; body ; alienation ; tao |
期刊名称 |
國文學誌 |
卷期/出版年月 |
13期(2006 / 12 / 01) |
页次 |
21 - 60 |
内容语文 |
繁體中文 |
中文摘要 |
郭象身體思維所說的身體,兼具個體整全性、場域性、社會時代性、文化積累性及思想性,並非單指偏向軀殼化的形軀。也並非斬斷修養工夫,仍須有身體修養工夫,異化狀態才得以解消,身體和合狀態才得以達致,和合狀態能達致,才能下通治道,上通天道,最終目的仍在於以身體來展現「道」,當自覺身體即「道」之展現場域時,身體即思想。郭象並不只是強調藉身體來思考,還表示身體本身就已是思想。 |
英文摘要 |
Guo Xiang's thought of body refers to the individual that owns the nature of integral, field, social epoch, cultural accumulation, and ideology. It doesn't just mean the shape of body. Nor does it cut off one's self-cultivation. First, what he means is that only when one is well-cultivated can the alienation be devoided. Next, the body and the state of harmoniousness can be obtained Furthermore, when the state of harmoniousness is obtained, one can not only know the ways to rule people, but also one can know naturalism The final destination of the individual lies in using his body to carry out ”tao” Under such circumstances, when one is self-aware that the body is the field of carrying out ”tao”, the body is the thought. What Guo Xiang emphasizes is that the body itself as well as the thought itself plays the role of thinking. |
主题分类 |
人文學 >
語言學 人文學 > 中國文學 |
参考文献 |
|